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kai en toiV cronoiV twn basilewn toutwn sthsei o qeoV tou ouranou basileian allhn htiV estai eiV touV aiwnaV kai ou fqarhsetai kai auth h basileia allo eqnoV ou mh eash pataxei de kai afanisei taV basileiaV tautaV kai auth sthsetai eiV ton aiwna (Daniel 2, 44)
kaqaper ewrakaV ex orouV tmhqhnai liqon aneu ceirwn kai sunhlohse to ostrakon ton sidhron kai ton calkon kai ton arguron kai ton cruson o qeoV o megaV eshmane tw basilei ta esomena ep' escatwn twn hmerwn kai akribeV to orama kai pisth h toutou krisiV (Daniel 2, 45)
etouV oktwkaidekatou naboucodonosor basileuV dioikwn poleiV kai cwraV kai pantaV touV katoikountaV epi thV ghV apo indikhV ewV aiqiopiaV epoihsen eikona crushn to uyoV authV phcwn exhkonta kai to platoV authV phcwn ex kai esthsen authn en pediw tou peribolou cwraV babulwniaV (Daniel 3, 1)
kai nun ei men ecete etoimwV ama tw akousai thV salpiggoV kai pantoV hcou mousikwn pesonteV proskunhsai th eikoni th crush h esthsa ei de mh ge ginwskete oti mh proskunhsantwn umwn auqwri emblhqhsesqe eiV thn kaminon tou puroV thn kaiomenhn kai poioV qeoV exeleitai umaV ek twn ceirwn mou (Daniel 3, 15)
apokriqenteV de sedrac misac abdenagw eipan tw basilei naboucodonosor basileu ou creian ecomen hmeiV epi th epitagh tauth apokriqhnai soi (Daniel 3, 16)
esti gar qeoV en ouranoiV eiV kurioV hmwn on foboumeqa oV esti dunatoV exelesqai hmaV ek thV kaminou tou puroV kai ek twn ceirwn sou basileu exeleitai hmaV (Daniel 3, 17)
kai andraV iscurotatouV twn en th dunamei epetaxe sumpodisantaV ton sedrac misac abdenagw embalein eiV thn kaminon tou puroV thn kaiomenhn (Daniel 3, 20)
etouV oktwkaidekatou thV basileiaV naboucodonosor eipen eirhneuwn hmhn en tw oikw mou kai euqhnwn epi tou qronou mou (Daniel 4, 4)
kurioV zh en ouranw kai h exousia autou epi pash th gh autou dehqhti peri twn amartiwn sou kai pasaV taV adikiaV sou en elehmosunaiV lutrwsai ina epieikeia doqh soi kai poluhmeroV genh epi tou qronou thV basileiaV sou kai mh katafqeirh se toutouV touV logouV agaphson akribhV gar mou o logoV kai plhrhV o cronoV sou (Daniel 4, 27)
kai epi sunteleia twn logwn naboucodonosor wV hkouse thn krisin tou oramatoV touV logouV en th kardia sunethrhse (Daniel 4, 28)
kai apokriqeiV eipen auth esti babulwn h megalh hn egw wkodomhsa kai oikoV basileiaV mou en iscui kratouV mou klhqhsetai eiV timhn thV doxhV mou (Daniel 4, 30)
kai epi sunteleiaV tou logou autou fwnhn ek tou ouranou hkouse soi legetai naboucodonosor basileu h basileia babulwnoV afhrhtai sou kai eterw didotai exouqenhmenw anqrwpw en tw oikw sou idou egw kaqisthmi auton epi thV basileiaV sou kai thn exousian sou kai thn doxan sou kai thn trufhn sou paralhyetai opwV epignwV oti exousian ecei o qeoV tou ouranou en th basileia twn anqrwpwn kai w ean boulhtai dwsei authn ewV de hliou anatolhV basileuV eteroV eufranqhsetai en tw oikw sou kai krathsei thV doxhV sou kai thV iscuoV sou kai thV exousiaV sou (Daniel 4, 31)
