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ekastoV gar to idion fortion bastasei (Gálatas 6, 5)
dio mnhmoneuete oti umeiV pote ta eqnh en sarki oi legomenoi akrobustia upo thV legomenhV peritomhV en sarki ceiropoihtou (Efésios 2, 11)
dio aitoumai mh ekkakein en taiV qliyesin mou uper umwn htiV estin doxa umwn (Efésios 3, 13)
dio legei anabaV eiV uyoV hcmalwteusen aicmalwsian kai edwken domata toiV anqrwpoiV (Efésios 4, 8)
dio apoqemenoi to yeudoV laleite alhqeian ekastoV meta tou plhsion autou oti esmen allhlwn melh (Efésios 4, 25)
dio legei egeirai o kaqeudwn kai anasta ek twn nekrwn kai epifausei soi o cristoV (Efésios 5, 14)
ai gunaikeV toiV idioiV andrasin upotassesqe wV tw kuriw (Efésios 5, 22)
all wsper h ekklhsia upotassetai tw cristw outwV kai ai gunaikeV toiV idioiV andrasin en panti (Efésios 5, 24)
dio kai o qeoV auton uperuywsen kai ecarisato autw onoma to uper pan onoma (Filipenses 2, 9)
epeidh epipoqwn hn pantaV umaV kai adhmonwn dioti hkousate oti hsqenhsen (Filipenses 2, 26)
ai gunaikeV upotassesqe toiV idioiV andrasin wV anhken en kuriw (Colossenses 3, 18)
outwV imeiromenoi umwn eudokoumen metadounai umin ou monon to euaggelion tou qeou alla kai taV eautwn yucaV dioti agaphtoi hmin gegenhsqe (I Tessalonicenses 2, 8)
