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apo hmerwn paterwn hmwn esmen en plhmmeleia megalh ewV thV hmeraV tauthV kai en taiV anomiaiV hmwn paredoqhmen hmeiV kai oi basileiV hmwn kai oi uioi hmwn en ceiri basilewn twn eqnwn en romfaia kai en aicmalwsia kai en diarpagh kai en aiscunh proswpou hmwn wV h hmera auth (Neemias 9, 7)
oti epestreyamen diaskedasai entolaV sou kai epigambreusai toiV laoiV twn gaiwn mh paroxunqhV en hmin ewV sunteleiaV tou mh einai egkataleimma kai diaswzomenon (Neemias 9, 14)
kurie o qeoV israhl dikaioV su oti kateleifqhmen diaswzomenoi wV h hmera auth idou hmeiV enantion sou en plhmmeleiaiV hmwn oti ouk estin sthnai enwpion sou epi toutw (Neemias 9, 15)
kai nun diaqwmeqa diaqhkhn tw qew hmwn ekbalein pasaV taV gunaikaV kai ta genomena ex autwn wV an boulh anasthqi kai foberison autouV en entolaiV qeou hmwn kai wV o nomoV genhqhtw (Neemias 10, 3)
kai paV oV an mh elqh eiV treiV hmeraV wV h boulh twn arcontwn kai twn presbuterwn anaqematisqhsetai pasa h uparxiV autou kai autoV diastalhsetai apo ekklhsiaV thV apoikiaV (Neemias 10, 8)
kai nun dote ainesin kuriw tw qew twn paterwn umwn kai poihsate to areston enwpion autou kai diastalhte apo lawn thV ghV kai apo twn gunaikwn twn allotriwn (Neemias 10, 11)
kai apo uiwn emmhr anani kai zabdia (Neemias 10, 20)
kai apo uiwn hlam maqania kai zacaria kai iaihl kai abdia kai iarimwq kai hlia (Neemias 10, 26)
kai eipa mh dh kurie o qeoV tou ouranou o iscuroV o megaV kai o foberoV fulasswn thn diaqhkhn kai to eleoV toiV agapwsin auton kai toiV fulassousin taV entolaV autou (Neemias 11, 5)
dialusei dielusamen proV se kai ouk efulaxamen taV entolaV kai ta prostagmata kai ta krimata a eneteilw tw mwush paidi sou (Neemias 11, 7)
mnhsqhti dh ton logon on eneteilw tw mwush paidi sou legwn umeiV ean asunqethshte egw diaskorpiw umaV en toiV laoiV (Neemias 11, 8)
kai ean epistreyhte proV me kai fulaxhte taV entolaV mou kai poihshte autaV ean h h diaspora umwn ap' akrou tou ouranou ekeiqen sunaxw autouV kai eisaxw autouV eiV ton topon on exelexamhn kataskhnwsai to onoma mou ekei (Neemias 11, 9)
