Encontrados 11 resultados para: levitical genealogy
These are the cantors, heads of the levitical families. When free from service they lived in the Temple chambers, because they were on duty day and night. (1 Chronicles 9, 33)
One of the Levites, the scribe Shemaiah son of Nethanel, recorded them in the presence of the king, his officers, Zadok the priest, Ahimelech son of Abiathar and the heads of the priestly and levitical families. They took turns in drawing lots for each family of the sons of Eleazar and for the sons of Ithamar. (1 Chronicles 24, 6)
and the Tent of Meeting with all the sacred vessels that were in it; the levitical priests carried them. (2 Chronicles 5, 5)
Jehoiada posted sentries to guard Yahweh's House under the authority of the levitical priests. David had appointed them in Yahweh's House to offer the burnt offerings of Yahweh according to the Law of Moses, and to sing joyfully the songs of David. (2 Chronicles 23, 18)
The levitical priests began to bless the people. Their voices were heard and their prayer received in heaven, His holy dwelling place. (2 Chronicles 30, 27)
Hezekiah reestablished the priestly and levitical orders, each man in his proper order according to his duties, whether priest or Levite, whether for burnt offering, peace offering, liturgical service, thanksgiving or praise, within the gates of the camp of Yahweh. (2 Chronicles 31, 2)
Shabbethai and Jozabad, the levitical leaders responsible for the outside work of the Temple of God; (Nehemiah 11, 16)
To those levitical priests of the race of Zadok who approach me to serve me - it is Yahweh who speaks - you must give a young bull as sacrifice for sin. (Ezekiel 43, 19)
The levitical priests, the sons of Zadok, who did their duty to me in the sanctuary when the Israelites strayed far from me, may still approach me to serve me. They may stand in my presence to offer me the fat and blood - it is Yahweh who speaks. (Ezekiel 44, 15)
There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the priest who remains forever. (Hebrews 7, 3)
The institutions of the chosen people are founded upon the Levitical priesthood, but with it they could not attain what is perfect and permanent. If that were possible, why would there be need of another priest after the order of Melchizedek instead of Aaron's? (Hebrews 7, 11)
