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kai anatelousin wsei cortoV ana meson udatoV kai wV itea epi pararreon udwr (Isaías 44, 4)
mh parakaluptesqe ouk ap' archV hnwtisasqe kai aphggeila umin martureV umeiV este ei estin qeoV plhn emou kai ouk hsan tote (Isaías 44, 8)
oi plassonteV kai glufonteV panteV mataioi oi poiounteV ta kataqumia autwn a ouk wfelhsei autouV alla aiscunqhsontai (Isaías 44, 9)
panteV oi plassonteV qeon kai glufonteV anwfelh (Isaías 44, 10)
kai panteV oqen egenonto exhranqhsan kai kwfoi apo anqrwpwn sunacqhtwsan panteV kai sthtwsan ama entraphtwsan kai aiscunqhtwsan ama (Isaías 44, 11)
oti wxunen tektwn sidhron skeparnw eirgasato auto kai en teretrw etrhsen auto eirgasato auto en tw bracioni thV iscuoV autou kai peinasei kai asqenhsei kai ou mh pih udwr eklexamenoV (Isaías 44, 12)
mnhsqhti tauta iakwb kai israhl oti paiV mou ei su eplasa se paida mou kai su israhl mh epilanqanou mou (Isaías 44, 21)
eufranqhte ouranoi oti hlehsen o qeoV ton israhl salpisate qemelia thV ghV bohsate orh eufrosunhn oi bounoi kai panta ta xula ta en autoiV oti elutrwsato o qeoV ton iakwb kai israhl doxasqhsetai (Isaías 44, 23)
outwV legei kurioV o lutroumenoV se kai o plasswn se ek koiliaV egw kurioV o suntelwn panta exeteina ton ouranon monoV kai esterewsa thn ghn tiV eteroV (Isaías 44, 24)
kai istwn rhmata paidoV autou kai thn boulhn twn aggelwn autou alhqeuwn o legwn ierousalhm katoikhqhsh kai taiV polesin thV ioudaiaV oikodomhqhsesqe kai ta erhma authV anatelei (Isaías 44, 26)
o legwn kurw fronein kai panta ta qelhmata mou poihsei o legwn ierousalhm oikodomhqhsh kai ton oikon ton agion mou qemeliwsw (Isaías 44, 28)
outwV legei kurioV o qeoV tw cristw mou kurw ou ekrathsa thV dexiaV epakousai emprosqen autou eqnh kai iscun basilewn diarrhxw anoixw emprosqen autou quraV kai poleiV ou sugkleisqhsontai (Isaías 45, 1)
