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ei de dia brwma o adelfoV sou lupeitai ouketi kata agaphn peripateiV mh tw brwmati sou ekeinon apollue uper ou cristoV apeqanen (Romanos 14, 15)
mh eneken brwmatoV katalue to ergon tou qeou panta men kaqara alla kakon tw anqrwpw tw dia proskommatoV esqionti (Romanos 14, 20)
o de diakrinomenoV ean fagh katakekritai oti ouk ek pistewV pan de o ouk ek pistewV amartia estin (Romanos 14, 23)
osa gar proegrafh eiV thn hmeteran didaskalian proegrafh ina dia thV upomonhV kai thV paraklhsewV twn grafwn thn elpida ecwmen (Romanos 15, 4)
o de qeoV thV upomonhV kai thV paraklhsewV dwh umin to auto fronein en allhloiV kata criston ihsoun (Romanos 15, 5)
ina omoqumadon en eni stomati doxazhte ton qeon kai patera tou kuriou hmwn ihsou cristou (Romanos 15, 6)
legw de ihsoun criston diakonon gegenhsqai peritomhV uper alhqeiaV qeou eiV to bebaiwsai taV epaggeliaV twn paterwn (Romanos 15, 8)
kai palin legei eufranqhte eqnh meta tou laou autou (Romanos 15, 10)
kai palin aineite ton kurion panta ta eqnh kai epainesate auton panteV oi laoi (Romanos 15, 11)
kai palin hsaiaV legei estai h riza tou iessai kai o anistamenoV arcein eqnwn ep autw eqnh elpiousin (Romanos 15, 12)
o de qeoV thV elpidoV plhrwsai umaV pashV caraV kai eirhnhV en tw pisteuein eiV to perisseuein umaV en th elpidi en dunamei pneumatoV agiou (Romanos 15, 13)
pepeismai de adelfoi mou kai autoV egw peri umwn oti kai autoi mestoi este agaqwsunhV peplhrwmenoi pashV gnwsewV dunamenoi kai allhlouV nouqetein (Romanos 15, 14)
