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alla nun katasthsetai eiV krisin kurioV kai sthsei eiV krisin ton laon autou (Isaías 3, 13)
autoV kurioV eiV krisin hxei meta twn presbuterwn tou laou kai meta twn arcontwn autou umeiV de ti enepurisate ton ampelwna mou kai h arpagh tou ptwcou en toiV oikoiV umwn (Isaías 3, 14)
th de hmera ekeinh epilamyei o qeoV en boulh meta doxhV epi thV ghV tou uywsai kai doxasai to kataleifqen tou israhl (Isaías 4, 2)
kai hxei kai estai paV topoV tou orouV siwn kai panta ta perikuklw authV skiasei nefelh hmeraV kai wV kapnou kai wV fwtoV puroV kaiomenou nuktoV pash th doxh skepasqhsetai (Isaías 4, 5)
kai anhsw ton ampelwna mou kai ou mh tmhqh oude mh skafh kai anabhsetai eiV auton wV eiV cerson akanqa kai taiV nefelaiV enteloumai tou mh brexai eiV auton ueton (Isaías 5, 6)
meta gar kiqaraV kai yalthriou kai tumpanwn kai aulwn ton oinon pinousin ta de erga kuriou ouk emblepousin kai ta erga twn ceirwn autou ou katanoousin (Isaías 5, 12)
kai tapeinwqhsetai anqrwpoV kai atimasqhsetai anhr kai oi ofqalmoi oi metewroi tapeinwqhsontai (Isaías 5, 15)
kai uywqhsetai kurioV sabawq en krimati kai o qeoV o agioV doxasqhsetai en dikaiosunh (Isaías 5, 16)
dia touto on tropon kauqhsetai kalamh upo anqrakoV puroV kai sugkauqhsetai upo flogoV aneimenhV h riza autwn wV cnouV estai kai to anqoV autwn wV koniortoV anabhsetai ou gar hqelhsan ton nomon kuriou sabawq alla to logion tou agiou israhl parwxunan (Isaías 5, 24)
wn ta belh oxeia estin kai ta toxa autwn entetamena oi podeV twn ippwn autwn wV sterea petra elogisqhsan oi trocoi twn armatwn autwn wV kataigiV (Isaías 5, 28)
ormwsin wV leonteV kai paresthkan wV skumnoV leontoV kai epilhmyetai kai bohsei wV qhriou kai ekbalei kai ouk estai o ruomenoV autouV (Isaías 5, 29)
kai serafin eisthkeisan kuklw autou ex pterugeV tw eni kai ex pterugeV tw eni kai taiV men dusin katekalupton to proswpon kai taiV dusin katekalupton touV podaV kai taiV dusin epetanto (Isaías 6, 2)
