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kai oi misqwtoi authV en auth wsper moscoi siteutoi trefomenoi en auth dioti kai autoi apestrafhsan kai efugon omoqumadon ouk esthsan oti hmera apwleiaV hlqen ep' autouV kai kairoV ekdikhsewV autwn (Jeremias 26, 21)
su de mh fobhqhV douloV mou iakwb mhde ptohqhV israhl dioti idou egw swzwn se makroqen kai to sperma sou ek thV aicmalwsiaV autwn kai anastreyei iakwb kai hsucasei kai upnwsei kai ouk estai o parenoclwn auton (Jeremias 26, 27)
oti hufrainesqe kai katekaucasqe diarpazonteV thn klhronomian mou dioti eskirtate wV boidia en botanh kai ekeratizete wV tauroi (Jeremias 27, 11)
apo orghV kuriou ou katoikhqhsetai kai estai eiV afanismon pasa kai paV o diodeuwn dia babulwnoV skuqrwpasei kai suriousin epi pasan thn plhghn authV (Jeremias 27, 13)
toxon kai egceiridion econteV itamoV estin kai ou mh elehsh fwnh autwn wV qalassa hchsei ef' ippoiV ippasontai pareskeuasmenoi wsper pur eiV polemon proV se qugater babulwnoV (Jeremias 27, 42)
dioti ouk echreusen israhl kai ioudaV apo qeou autwn apo kuriou pantokratoroV oti h gh autwn eplhsqh adikiaV apo twn agiwn israhl (Jeremias 28, 5)
oti wmosen kurioV kata tou bracionoV autou dioti plhrwsw se anqrwpwn wsei akridwn kai fqegxontai epi se oi katabainonteV (Jeremias 28, 14)
eseisqh h gh kai eponesen dioti exanesth epi babulwna logismoV kuriou tou qeinai thn ghn babulwnoV eiV afanismon kai mh katoikeisqai authn (Jeremias 28, 29)
dioti tade legei kurioV oikoi basilewV babulwnoV wV alwn wrimoV alohqhsontai eti mikron kai hxei o amhtoV authV (Jeremias 28, 33)
ti agalliash en toiV pedioiV enakim qugater itamiaV h pepoiquia epi qhsauroiV authV h legousa tiV eiseleusetai ep' eme (Jeremias 30, 20)
erwthsate kai idete ei eteken arsen kai peri fobou en w kaqexousin osfun kai swthrian dioti ewraka panta anqrwpon kai ai ceireV autou epi thV osfuoV autou estrafhsan proswpa eiV ikteron (Jeremias 37, 6)
uioV agaphtoV efraim emoi paidion entrufwn oti anq' wn oi logoi mou en autw mneia mnhsqhsomai autou dia touto espeusa ep' autw elewn elehsw auton fhsin kurioV (Jeremias 38, 20)
