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to gar parautika elafron thV qliyewV hmwn kaq uperbolhn eiV uperbolhn aiwnion baroV doxhV katergazetai hmin (II Coríntios 4, 17)
kai th uperbolh twn apokaluyewn ina mh uperairwmai edoqh moi skoloy th sarki aggeloV satan ina me kolafizh ina mh uperairwmai (II Coríntios 12, 7)
hkousate gar thn emhn anastrofhn pote en tw ioudaismw oti kaq uperbolhn ediwkon thn ekklhsian tou qeou kai eporqoun authn (Gálatas 1, 13)
kaqwV exelexato hmaV en autw pro katabolhV kosmou einai hmaV agiouV kai amwmouV katenwpion autou en agaph (Efésios 1, 4)
mhte didote topon tw diabolw (Efésios 4, 27)
endusasqe thn panoplian tou qeou proV to dunasqai umaV sthnai proV taV meqodeiaV tou diabolou (Efésios 6, 11)
mh neofuton ina mh tufwqeiV eiV krima empesh tou diabolou (I Timóteo 3, 6)
dei de auton kai marturian kalhn ecein apo twn exwqen ina mh eiV oneidismon empesh kai pagida tou diabolou (I Timóteo 3, 7)
gunaikaV wsautwV semnaV mh diabolouV nhfaleouV pistaV en pasin (I Timóteo 3, 11)
kai ananhywsin ek thV tou diabolou pagidoV ezwgrhmenoi up autou eiV to ekeinou qelhma (II Timóteo 2, 26)
astorgoi aspondoi diaboloi akrateiV anhmeroi afilagaqoi (II Timóteo 3, 3)
presbutidaV wsautwV en katasthmati ieroprepeiV mh diabolouV mh oinw pollw dedoulwmenaV kalodidaskalouV (Tito 2, 3)
