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eseisqh h gh kai eponesen dioti exanesth epi babulwna logismoV kuriou tou qeinai thn ghn babulwnoV eiV afanismon kai mh katoikeisqai authn (Jeremias 28, 29)
diwkwn eiV apanthsin diwkontoV diwxetai kai anaggellwn eiV apanthsin anaggellontoV tou anaggeilai tw basilei babulwnoV oti ealwken h poliV autou (Jeremias 28, 31)
oi mocqoi mou kai ai talaipwriai mou eiV babulwna erei katoikousa siwn kai to aima mou epi touV katoikountaV caldaiouV erei ierousalhm (Jeremias 28, 35)
kai estai babulwn eiV afanismon kai ou katoikhqhsetai (Jeremias 28, 37)
en th qermasia autwn dwsw pothma autoiV kai mequsw autouV opwV karwqwsin kai upnwswsin upnon aiwnion kai ou mh egerqwsi legei kurioV (Jeremias 28, 39)
katabibasw autouV wV arnaV eiV sfaghn kai wV kriouV met' erifwn (Jeremias 28, 40)
pwV ealw kai eqhreuqh to kauchma pashV thV ghV pwV egeneto babulwn eiV afanismon en toiV eqnesin (Jeremias 28, 41)
egenhqhsan ai poleiV authV gh anudroV kai abatoV ou katoikhsei en auth oude eiV oude mh katalush en auth uioV anqrwpou (Jeremias 28, 43)
hscunqhmen oti hkousamen oneidismon hmwn katekaluyen atimia to proswpon hmwn eishlqon allogeneiV eiV ta agia hmwn eiV oikon kuriou (Jeremias 28, 51)
oti exwleqreusen kurioV thn babulwna kai apwlesen ap' authV fwnhn megalhn hcousan wV udata polla edwken eiV oleqron fwnhn authV (Jeremias 28, 55)
oti hlqen epi babulwna talaipwria ealwsan oi machtai authV eptohtai to toxon autwn oti qeoV antapodidwsin autoiV kurioV antapodidwsin auth thn antapodosin (Jeremias 28, 56)
tade legei kurioV teicoV babulwnoV eplatunqh kataskaptomenon kataskafhsetai kai ai pulai authV ai uyhlai empurisqhsontai kai ou kopiasousin laoi eiV kenon kai eqnh en arch ekleiyousin (Jeremias 28, 58)
