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ouk hboulomeqa oun parenoclhsai umin kai toiV loipoiV summacoiV kai filoiV hmwn en toiV polemoiV toutoiV (I Macabeus 12, 14)
eneteilameqa oun autoiV kai proV umaV poreuqhnai kai aspasasqai umaV kai apodounai umin taV par' hmwn epistolaV peri thV ananewsewV kai thV adelfothtoV hmwn (I Macabeus 12, 17)
kai hmeiV de antigrafomen umin ta kthnh umwn kai h uparxiV umwn hmin estin kai ta hmwn umin estin entellomeqa oun opwV apaggeilwsin umin kata tauta (I Macabeus 12, 23)
kai aphren ex ierousalhm kai aphnthsen autoiV eiV thn amaqitin cwran ou gar edwken autoiV anochn tou embateusai eiV thn cwran autou (I Macabeus 12, 25)
kai apesteilen kataskopouV eiV thn parembolhn autwn kai epestreyan kai aphggeilan autw oti outwV tassontai epipesein ep' autouV thn nukta (I Macabeus 12, 26)
wV de edu o hlioV epetaxen iwnaqan toiV par' autou grhgorein kai einai epi toiV oploiV etoimazesqai eiV polemon di' olhV thV nuktoV kai exebalen profulakaV kuklw thV parembolhV (I Macabeus 12, 27)
kai hkousan oi upenantioi oti htoimastai iwnaqan kai oi par' autou eiV polemon kai efobhqhsan kai epthxan th kardia autwn kai anekausan puraV en th parembolh autwn (I Macabeus 12, 28)
kai anazeuxaV hlqen eiV damaskon kai diwdeusen en pash th cwra (I Macabeus 12, 32)
kai simwn exhlqen kai diwdeusen ewV askalwnoV kai ta plhsion ocurwmata kai exeklinen eiV iopphn kai prokatelabeto authn (I Macabeus 12, 33)
hkousen gar oti boulontai to ocurwma paradounai toiV para dhmhtriou kai eqeto ekei frouran opwV fulasswsin authn (I Macabeus 12, 34)
kai prosuywsai ta teich ierousalhm kai uywsai uyoV mega ana meson thV akraV kai thV polewV eiV to diacwrizein authn thV polewV ina h auth kata monaV opwV mhte agorazwsin mhte pwlwsin (I Macabeus 12, 36)
kai eulabhqh mhpote ouk eash auton iwnaqan kai mhpote polemhsh proV auton kai ezhtei sullabein auton tou apolesai kai aparaV hlqen eiV baiqsan (I Macabeus 12, 40)
