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• eiV de thn deuteran apax tou eniautou monoV o arciereuV ou cwriV aimatoV o prosferei uper eautou kai twn tou laou agnohmatwn (Hebreus 9, 7)

• htiV parabolh eiV ton kairon ton enesthkota kaq on dwra te kai qusiai prosferontai mh dunamenai kata suneidhsin teleiwsai ton latreuonta (Hebreus 9, 9)

• monon epi brwmasin kai pomasin kai diaforoiV baptismoiV kai dikaiwmasin sarkoV mecri kairou diorqwsewV epikeimena (Hebreus 9, 10)

• oude di aimatoV tragwn kai moscwn dia de tou idiou aimatoV eishlqen efapax eiV ta agia aiwnian lutrwsin euramenoV (Hebreus 9, 12)

• posw mallon to aima tou cristou oV dia pneumatoV aiwniou eauton proshnegken amwmon tw qew kaqariei thn suneidhsin umwn apo nekrwn ergwn eiV to latreuein qew zwnti (Hebreus 9, 14)

• kai dia touto diaqhkhV kainhV mesithV estin opwV qanatou genomenou eiV apolutrwsin twn epi th prwth diaqhkh parabasewn thn epaggelian labwsin oi keklhmenoi thV aiwniou klhronomiaV (Hebreus 9, 15)

• diaqhkh gar epi nekroiV bebaia epei mhpote iscuei ote zh o diaqemenoV (Hebreus 9, 17)

• oqen oud h prwth cwriV aimatoV egkekainistai (Hebreus 9, 18)

• kai scedon en aimati panta kaqarizetai kata ton nomon kai cwriV aimatekcusiaV ou ginetai afesiV (Hebreus 9, 22)

• anagkh oun ta men upodeigmata twn en toiV ouranoiV toutoiV kaqarizesqai auta de ta epourania kreittosin qusiaiV para tautaV (Hebreus 9, 23)

• ou gar eiV ceiropoihta agia eishlqen o cristoV antitupa twn alhqinwn all eiV auton ton ouranon nun emfanisqhnai tw proswpw tou qeou uper hmwn (Hebreus 9, 24)

• oud ina pollakiV prosferh eauton wsper o arciereuV eisercetai eiV ta agia kat eniauton en aimati allotriw (Hebreus 9, 25)