1. The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
2. Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
3. At the noise of the stamping of the hoofs of his strong [horses], at the rushing of his chariots, [and at] the rumbling of his wheels, the fathers shall not look back to [their] children for feebleness of hands;
4. Because of the day that cometh to spoil all the Philistines, [and] to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
5. Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut thyself?
6. O thou sword of the LORD, how long [will it be] ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
7. How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
Fusnote:
47:1-3 - The prophecy against the Philistines is pronounced, highlighting the coming of God's judgment upon the coastal cities. This demonstrates that no people are beyond the reach of His judgment, regardless of their strength or position (see also Amos 1:6-8 and Ezekiel 25:15-17).
47:4-5 - God's judgment on the Philistines will be severe, bringing destruction and mourning. Human responsibility for sins and injustices is emphasized, with punishment reflecting the evil committed (see also Isaiah 14:29-32 and Ezekiel 25:15-17).
47:6-7 - The land of Philistia is described as an area of mourning, with the hope of recovery, but with the emphasis that God's judgment is irreversible. Repentance can be the key to God's mercy (see also Joel 2:12-13 and Revelation 3:19).
47:8-11 - The prophecy speaks of the destruction of key Philistine cities, such as Gaza and Ashkelon, which would be invaded and destroyed. This highlights human inability to withstand the power of God, who acts in justice (see also Isaiah 25:4-5 and Ezekiel 30:18-19).
47:12-14 - Despite the devastation, God promises that the Philistines, like other nations, will have a chance to repent, but the consequences of disobedience will be severe (see also 2 Chronicles 7:14 and Zechariah 1:3).
Stihovi vezani uz Jeremiah, 47:
Jeremiah chapter 47 pronounces judgment on the Philistines. What fate awaits this ancient enemy of Israel? This concise and powerful text describes the imminent destruction of the Philistines, symbolized by overflowing waters from the north. The chapter explores themes such as divine justice, the transience of earthly powers, and the terror of God's judgment. Jeremiah 47 demonstrates that no nation is beyond the reach of divine sovereignty. Examine with us five biblical passages that echo the central themes of this powerful chapter.
Amos 1:6-7: "Thus says the Lord: 'For three transgressions of Gaza, and even more for four, I will not lift the punishment. Because they took a whole people captive and handed them over to Edom. Therefore I will set fire to the walls of Gaza, and it will consume its fortresses.'" - Amos prophesies against the Philistines, as does Jeremiah 47.
Zephaniah 2:4-5: "Gaza will be abandoned, and Ashkelon will be left in ruins. At noon they will expel the people of Ashdod, and Ekron will be uprooted. Woe to those who live on the coast, O nation of the Kerethites! The word of the Lord is against you, O Canaan, land of the Philistines. I will destroy them, and there will be no one left." - Zephaniah, like Jeremiah 47, prophesies the destruction of the Philistine cities.
Isaiah 14:29-31: "Do not rejoice, O all Philistia, because the rod that struck you has been broken. A viper will come out of the root of the snake; its fruit will be a swift and poisonous serpent. [...] Howl, oh portal! Shout, O city! Melt with fear, O all Philistia! From the north comes a cloud of smoke, and no one strays from their ranks." - Isaiah, like Jeremiah 47, prophesies against Philistia, warning of the coming of an enemy from the north.
Ezekiel 25:15-16: "This is what the Sovereign LORD says: 'Forasmuch as the Philistines acted out of revenge and took revenge with contempt to destroy Israel out of ancient hostility, this is what the Sovereign LORD says: I am about to stretch out my hand against the Philistines, and I will destroy the Cherethites and I will annihilate all who remain on the coast.'" - Ezekiel, like Jeremiah 47, prophesies God's judgment against the Philistines.
Zechariah 9:5-6: "Ashkelon will see him and fear; Gaza will writhe in agony, as will Ekron; for your hope will be frustrated. Gaza will lose its king, and Ashkelon will be deserted. Mixed people will occupy Ashdod, and I will put an end to the pride of the Philistines." - Zechariah, like Jeremiah 47, predicts the destruction of the Philistine cities.
FAQ:
Who did Jeremiah prophesy against in this chapter?
Jeremiah prophesied against the Philistines, announcing that an enemy from the north would come to destroy them. (Jeremiah 47:1-4)
What was the threat against the Philistines?
Babylon would attack Gaza and Ashkelon, bringing great destruction to the Philistines. (Jeremiah 47:5-7)
Why did God allow the destruction of the Philistines?
The destruction was part of God’s judgment against pagan nations that opposed Israel. (Jeremiah 47:4)
What was the relationship of the Philistines to Tyre and Sidon?
Tyre and Sidon were allies of the Philistines, but they would also suffer the consequences of the invasion. (Jeremiah 47:4)
What does the "sword of the Lord" mentioned in the chapter mean?
The "sword of the Lord" symbolizes the divine judgment that would be executed by the Babylonian armies. (Jeremiah 47:6-7)
