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ti eplanhsaV hmaV kurie apo thV odou sou esklhrunaV hmwn taV kardiaV tou mh fobeisqai se epistreyon dia touV doulouV sou dia taV fulaV thV klhronomiaV sou (Isaías 63, 17)
mh orgizou hmin sfodra kai mh en kairw mnhsqhV amartiwn hmwn kai nun epibleyon oti laoV sou panteV hmeiV (Isaías 64, 8)
kagw ta erga autwn kai ton logismon autwn epistamai ercomai sunagagein panta ta eqnh kai taV glwssaV kai hxousin kai oyontai thn doxan mou (Isaías 66, 18)
kai ap' autwn lhmyomai emoi iereiV kai leuitaV eipen kurioV (Isaías 66, 21)
kai exeleusontai kai oyontai ta kwla twn anqrwpwn twn parabebhkotwn en emoi o gar skwlhx autwn ou teleuthsei kai to pur autwn ou sbesqhsetai kai esontai eiV orasin pash sarki . (Isaías 66, 24)
apostreyon ton poda sou apo odou traceiaV kai ton farugga sou apo diyouV h de eipen andrioumai oti hgaphkei allotriouV kai opisw autwn eporeueto (Jeremias 2, 25)
kai eipa meta to porneusai authn tauta panta proV me anastreyon kai ouk anestreyen kai eiden thn asunqesian authV h asunqetoV iouda (Jeremias 3, 7)
epistrafhte uioi afesthkoteV legei kurioV dioti egw katakurieusw umwn kai lhmyomai umaV ena ek polewV kai duo ek patriaV kai eisaxw umaV eiV siwn (Jeremias 3, 14)
ewV pote oyomai feugontaV akouwn fwnhn salpiggwn (Jeremias 4, 21)
mh epi toutoiV ouk episkeyomai legei kurioV h en eqnei toioutw ouk ekdikhsei h yuch mou (Jeremias 5, 9)
eyeusanto tw kuriw eautwn kai eipan ouk estin tauta ouc hxei ef' hmaV kaka kai macairan kai limon ouk oyomeqa (Jeremias 5, 12)
mh epi toutoiV ouk episkeyomai legei kurioV h en eqnei tw toioutw ouk ekdikhsei h yuch mou (Jeremias 5, 29)
