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kai anelabete thn skhnhn tou moloc kai to astron tou qeou umwn raifan touV tupouV autwn ouV epoihsate eautoiV (Amós 5, 26)
kai anelaben me kurioV ek twn probatwn kai eipen kurioV proV me badize profhteuson epi ton laon mou israhl (Amós 7, 15)
kai estai o oikoV iakwb pur o de oikoV iwshf flox o de oikoV hsau eiV kalamhn kai ekkauqhsontai eiV autouV kai katafagontai autouV kai ouk estai puroforoV en tw oikw hsau dioti kurioV elalhsen (Abdias 1, 18)
kai elabon ton iwnan kai exebalon auton eiV thn qalassan kai esth h qalassa ek tou salou authV (Jonas 1, 15)
anasthqi kai poreuqhti eiV nineuh thn polin thn megalhn kai khruxon en auth kata to khrugma to emprosqen o egw elalhsa proV se (Jonas 3, 2)
kai anesth iwnaV kai eporeuqh eiV nineuh kaqwV elalhsen kurioV h de nineuh hn poliV megalh tw qew wsei poreiaV odou hmerwn triwn (Jonas 3, 3)
kai eiden o qeoV ta erga autwn oti apestreyan apo twn odwn autwn twn ponhrwn kai metenohsen o qeoV epi th kakia h elalhsen tou poihsai autoiV kai ouk epoihsen (Jonas 3, 10)
kai kataiscunqhsontai oi orwnteV ta enupnia kai katagelasqhsontai oi manteiV kai katalalhsousin kat' autwn panteV autoi dioti ouk estai o eisakouwn autwn (Miquéias 3, 7)
kai anapausetai ekastoV upokatw ampelou autou kai ekastoV upokatw sukhV autou kai ouk estai o ekfobwn dioti to stoma kuriou pantokratoroV elalhsen tauta (Miquéias 4, 4)
ex wn ton plouton autwn asebeiaV eplhsan kai oi katoikounteV authn elaloun yeudh kai h glwssa autwn uywqh en tw stomati autwn (Miquéias 6, 12)
su spereiV kai ou mh amhshV su pieseiV elaian kai ou mh aleiyh elaion kai oinon kai ou mh pihte kai afanisqhsetai nomima laou mou (Miquéias 6, 15)
epi to kakon taV ceiraV autwn etoimazousin o arcwn aitei kai o krithV eirhnikouV logouV elalhsen kataqumion yuchV autou estin kai exeloumai (Miquéias 7, 3)
