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ou egenomhn diakonoV kata thn dwrean thV caritoV tou qeou thn doqeisan moi kata thn energeian thV dunamewV autou (Efésios 3, 7)
kai fwtisai pantaV tiV h koinwnia tou musthriou tou apokekrummenou apo twn aiwnwn en tw qew tw ta panta ktisanti dia ihsou cristou (Efésios 3, 9)
ina gnwrisqh nun taiV arcaiV kai taiV exousiaiV en toiV epouranioiV dia thV ekklhsiaV h polupoikiloV sofia tou qeou (Efésios 3, 10)
en w ecomen thn parrhsian kai thn prosagwghn en pepoiqhsei dia thV pistewV autou (Efésios 3, 12)
ina dwh umin kata ton plouton thV doxhV autou dunamei krataiwqhnai dia tou pneumatoV autou eiV ton esw anqrwpon (Efésios 3, 16)
katoikhsai ton criston dia thV pistewV en taiV kardiaiV umwn (Efésios 3, 17)
eiV qeoV kai pathr pantwn o epi pantwn kai dia pantwn kai en pasin umin (Efésios 4, 6)
proV ton katartismon twn agiwn eiV ergon diakoniaV eiV oikodomhn tou swmatoV tou cristou (Efésios 4, 12)
ex ou pan to swma sunarmologoumenon kai sumbibazomenon dia pashV afhV thV epicorhgiaV kat energeian en metrw enoV ekastou merouV thn auxhsin tou swmatoV poieitai eiV oikodomhn eautou en agaph (Efésios 4, 16)
eskotismenoi th dianoia onteV aphllotriwmenoi thV zwhV tou qeou dia thn agnoian thn ousan en autoiV dia thn pwrwsin thV kardiaV autwn (Efésios 4, 18)
mhte didote topon tw diabolw (Efésios 4, 27)
kai peripateite en agaph kaqwV kai o cristoV hgaphsen hmaV kai paredwken eauton uper hmwn prosforan kai qusian tw qew eiV osmhn euwdiaV (Efésios 5, 2)
