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ouci panteV eisin leitourgika pneumata eiV diakonian apostellomena dia touV mellontaV klhronomein swthrian (Hebreus 1, 14)
pwV hmeiV ekfeuxomeqa thlikauthV amelhsanteV swthriaV htiV archn labousa laleisqai dia tou kuriou upo twn akousantwn eiV hmaV ebebaiwqh (Hebreus 2, 3)
sunepimarturountoV tou qeou shmeioiV te kai terasin kai poikilaiV dunamesin kai pneumatoV agiou merismoiV kata thn autou qelhsin (Hebreus 2, 4)
diemarturato de pou tiV legwn ti estin anqrwpoV oti mimnhskh autou h uioV anqrwpou oti episkepth auton (Hebreus 2, 6)
oqen adelfoi agioi klhsewV epouraniou metocoi katanohsate ton apostolon kai arcierea thV omologiaV hmwn criston ihsoun (Hebreus 3, 1)
kai mwshV men pistoV en olw tw oikw autou wV qerapwn eiV marturion twn lalhqhsomenwn (Hebreus 3, 5)
econteV oun arcierea megan dielhluqota touV ouranouV ihsoun ton uion tou qeou kratwmen thV omologiaV (Hebreus 4, 14)
prosercwmeqa oun meta parrhsiaV tw qronw thV caritoV ina labwmen eleon kai carin eurwmen eiV eukairon bohqeian (Hebreus 4, 16)
oV en taiV hmeraiV thV sarkoV autou dehseiV te kai ikethriaV proV ton dunamenon swzein auton ek qanatou meta kraughV iscuraV kai dakruwn prosenegkaV kai eisakousqeiV apo thV eulabeiaV (Hebreus 5, 7)
adunaton gar touV apax fwtisqentaV geusamenouV te thV dwreaV thV epouraniou kai metocouV genhqentaV pneumatoV agiou (Hebreus 6, 4)
kai parapesontaV palin anakainizein eiV metanoian anastaurountaV eautoiV ton uion tou qeou kai paradeigmatizontaV (Hebreus 6, 6)
ina dia duo pragmatwn ametaqetwn en oiV adunaton yeusasqai qeon iscuran paraklhsin ecwmen oi katafugonteV krathsai thV prokeimenhV elpidoV (Hebreus 6, 18)
