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How much more will the blood of Christ, who offered himself, blameless as he was, to God through the eternal Spirit, purify our conscience from dead actions so that we can worship the living God. (Hebrews 9, 14)
a testament comes into effect only after a death, since it has no force while the testator is still alive. (Hebrews 9, 17)
And he does not have to offer himself again and again, as the high priest goes into the sanctuary year after year with the blood that is not his own, (Hebrews 9, 25)
or else he would have had to suffer over and over again since the world began. As it is, he has made his appearance once and for all, at the end of the last age, to do away with sin by sacrificing himself. (Hebrews 9, 26)
so Christ too, having offered himself only once to bear the sin of many, will manifest himself a second time, sin being no more, to those who are waiting for him, to bring them salvation. (Hebrews 9, 28)
So, since the Law contains no more than a reflection of the good things which were still to come, and no true image of them, it is quite incapable of bringing the worshippers to perfection, by means of the same sacrifices repeatedly offered year after year. (Hebrews 10, 1)
Otherwise, surely the offering of them would have stopped, because the worshippers, when they had been purified once, would have no awareness of sins. (Hebrews 10, 2)
and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body. (Hebrews 10, 5)
You took no pleasure in burnt offering or sacrifice for sin; (Hebrews 10, 6)
He says first You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the cereal offerings, the burnt offerings and the sacrifices for sin, and you took no pleasure in them; (Hebrews 10, 8)
And this will was for us to be made holy by the offering of the body of Jesus Christ made once and for all. (Hebrews 10, 10)
Every priest stands at his duties every day, offering over and over again the same sacrifices which are quite incapable of taking away sins. (Hebrews 10, 11)
