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Let us, then, have no fear in approaching the throne of grace to receive mercy and to find grace when we are in need of help. (Hebrews 4, 16)
Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins; (Hebrews 5, 1)
That is why he has to make sin offerings for himself as well as for the people. (Hebrews 5, 3)
During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence, (Hebrews 5, 7)
he learnt obedience, Son though he was, through his sufferings; (Hebrews 5, 8)
when he had been perfected, he became for all who obey him the source of eternal salvation (Hebrews 5, 9)
Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him; (Hebrews 7, 1)
he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever. (Hebrews 7, 3)
Now it is indisputable that a blessing is given by a superior to an inferior. (Hebrews 7, 7)
Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron? (Hebrews 7, 11)
So our Lord, of whom these things were said, belonged to a different tribe, the members of which have never done service at the altar; (Hebrews 7, 13)
not in virtue of a law of physical descent, but in virtue of the power of an indestructible life. (Hebrews 7, 16)
