Lamentationes, 4
1. ALEPH quomodo obscuratum est aurum mutatus est color optimus dispersi sunt lapides sanctuarii in capite omnium platearum
1. Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?
2. BETH filii Sion incliti et amicti auro primo quomodo reputati sunt in vasa testea opus manuum figuli
2. Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?
3. GIMEL sed et lamiæ nudaverunt mammam lactaverunt catulos suos filia populi mei crudelis quasi strutio in deserto
3. Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.
4. DELETH adhesit lingua lactantis ad palatum ejus in siti parvuli petierunt panem et non erat qui frangeret eis
4. Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.
5. HE qui vescebantur voluptuose interierunt in viis qui nutriebantur in croceis amplexati sunt stercora
5. He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.
6. VAV et major effecta est iniquitas filiæ populi mei peccato Sodomorum quæ subversa est in momento et non ceperunt in ea manus
6. Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.
7. ZAI candidiores nazarei ejus nive nitidiores lacte rubicundiores ebore antiquo sapphyro pulchriores
7. Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.
8. HETH denigrata est super carbones facies eorum et non sunt cogniti in plateis adhesit cutis eorum ossibus aruit et facta est quasi lignum
8. Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.
9. TETH melius fuit occisis gladio quam interfectis fame quoniam isti extabuerunt consumpti ab sterilitate terræ
9. Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.
10. JOTH manus mulierum misericordium coxerunt filios suos facti sunt cibus earum in contritione filiæ populi mei
10. Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
11. CAPH conplevit Dominus furorem suum effudit iram indignationis suæ et succendit ignem in Sion et devoravit fundamenta ejus
11. Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.
12. LAMED non crediderunt reges terræ et universi habitatores orbis quoniam ingrederetur hostis et inimicus per portas Hierusalem
12. Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.
13. MEM propter peccata prophetarum ejus iniquitates sacerdotum ejus qui effuderunt in medio ejus sanguinem justorum
13. Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.
14. NUN erraverunt cæci in plateis polluti sunt sanguine cumque non possent tenuerunt lacinias suas
14. Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.
15. SAMECH recedite polluti clamaverunt eis recedite abite nolite tangere jurgati quippe sunt et commoti dixerunt inter gentes non addet ultra ut habitet in eis
15. Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.
16. FE facies Domini divisit eos non addet ut respiciat eos facies sacerdotum non erubuerunt neque senum miserti sunt
16. Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.
17. AIN cum adhuc subsisteremus defecerunt oculi nostri ad auxilium nostrum vanum cum respiceremus adtenti ad gentem quæ salvare non poterat
17. Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.
18. SADE lubricaverunt vestigia nostra in itinere platearum nostrarum adpropinquavit finis noster conpleti sunt dies nostri quia venit finis noster
18. Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.
19. COPH velociores fuerunt persecutores nostri aquilis cæli super montes persecuti sunt nos in deserto insidiati sunt nobis
19. Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.
20. RES spiritus oris nostri christus dominus captus est in peccatis nostris cui diximus in umbra tua vivemus in gentibus
20. Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.
21. SEN gaude et lætare filia Edom quæ habitas in terra Hus ad te quoque perveniet calix inebriaberis atque nudaberis
21. Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.
22. THAU conpleta est iniquitas tua filia Sion non addet ultra ut transmigret te visitavit iniquitatem tuam filia Edom discoperuit peccata tua
22. Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins. The Prayer of Jeremias the Prophet.
