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Jeremija, 30

1. Rijeè koju Jahve upravi Jeremiji:

1. Verbum, quod factum est ad Ieremiam a Domino dicens:

2. Ovako govori Jahve, Bog Izraelov: "Upiši u knjigu sve ove rijeèi koje ti govorim.

2. “Haec dicit Dominus, Deus Israel, dicens: Scribe tibi omnia verba, quae locutus sum ad te, in libro;

3. Jer evo dolaze dani - rijeè je Jahvina - i promijenit æu udes naroda svoga Izraela i Judeje" - govori Jahve - "i vratit æu ih u zemlju koju u baštinu dadoh ocima njihovim."

3. ecce enim dies veniunt, dicit Dominus, et convertam sortem populi mei Israel et Iudae, ait Dominus, et convertam eos ad terram, quam dedi patribus eorum, et possidebunt eam”.

4. Evo rijeèi što ih Jahve reèe o Izraelu i o Judeji:

4. Et haec verba, quae locutus est Dominus ad Israel et ad Iudam:

5. Ovako govori Jahve: "Èujem krik užasa: strava je to, a ne mir.

5. “Quoniam haec dicit Dominus: Vocem terroris audivimus, formido et non est pax.

6. Hajde, propitajte se i pogledajte: je li ikad muškarac rodio? A svi se muškarci za bedra hvataju kao porodilje! Zašto su sva lica izoblièena i problijedjela?

6. Interrogate et videte, si generat masculus; quare ergo vidi omnis viri manum super lumbum suum quasi parturientis, et conversae sunt universae facies in auruginem?

7. Jao, jer velik je dan ovaj, slièna mu nÓe bÄi! Vrijeme je nevolje za Jakova, al' æe se izbaviti iz nje.

7. Vae, quia magna dies illa, nec est similis eius, tempusque tribulationis est Iacob, et ex ipso salvabitur.

8. Onoga dana - rijeè je Jahve nad Vojskama - slomit æu jaram na njihovu vratu i lance æu njihove raskinuti. Više neæe služiti tuðinu,

8. Et erit: in die illa, ait Dominus exercituum, conteram iugum eius de collo tuo et vincula tua dirumpam; et non dominabuntur ei amplius alieni,

9. veæ æe služiti Jahvi, Bogu svojemu, i Davidu, kralju svome, koga æu im podiæi.

9. sed servient Domino Deo suo et David regi suo, quem suscitabo eis.

10. Ne boj se, Jakove, slugo moja - rijeè je Jahvina - ne plaši se, Izraele! Jer evo, spasit æu te izdaleka i potomstvo tvoje iz zemlje izgnanstva. Jakov æe se opet smiriti, spokojno æe živjeti i nitko ga neæe plašiti - rijeè je Jahvina -

10. Tu ergo ne timeas, serve meus Iacob, ait Dominus, neque paveas, Israel, quia ecce ego salvabo te de terra longinqua et semen tuum de terra captivitatis eorum; et revertetur Iacob et quiescet et securus erit, et non erit quem formidet;

11. jer ja sam s tobom da te izbavim. Zatrt æu narode meðu koje te prognah, a tebe neæu sasvim uništiti; al' æu te kazniti po pravici, ne smijem te pustit' nekažnjena."

11. quoniam tecum ego sum, ait Dominus, ut salvem te. Faciam enim consummationem in cunctis gentibus, in quibus dispersi te; te autem non faciam in consummationem, sed castigabo te in iudicio nec quasi innocenti parcam tibi.

12. Uistinu, ovako govori Jahve: "Neiscjeljiva je rana tvoja, neprebolan polom tvoj.

12. Quia haec dicit Dominus: Insanabilis fractura tua, pessima plaga tua;

13. Nema lijeka rani tvojoj i nikako da zaraste.

13. non est qui iudicet iudicium tuum; sunt ulceri medicamina, tibi vero cicatrix non obducitur.

14. Zaboraviše te svi ljubavnici, više za te i ne pitaju! Jer po tebi ja udarih k'o što udara neprijatelj, kaznom krutom za bezakonje i za mnoge grijehe tvoje.

14. Omnes amatores tui obliti sunt tui, te non quaerunt; plaga enim inimici percussi te castigatione crudeli: propter multitudinem iniquitatis tuae dura facta sunt peccata tua.

15. Zašto kukaš zbog rane svoje? Zar je neizljeèiva tvoja bol? Zbog mnoštva bezakonja i grijeha silnih tvojih to ti uèinih.

15. Quid clamas super contritione tua? Insanabilis est dolor tuus. Propter multitudinem iniquitatis tuae et propter dura peccata tua feci haec tibi.

16. Al' i oni što te žderu bit æe prožderani, u ropstvo æe svi dušmani tvoji; pljaèkaši tvoji bit æe opljaèkani, i koji te plijeniše bit æe oplijenjeni.

16. Propterea omnes, qui comedunt te, devorabuntur, et universi hostes tui in captivitatem ducentur, et, qui te vastant, vastabuntur, cunctosque praedatores tuos dabo in praedam.

17. [17b] Zvahu te 'Protjeranom' i 'Sionkom za koju nitko ne pita'. [17a] Al' ja æu te iscijeliti, rane ti zalijeèiti" - rijeè je Jahvina.

17. Obducam enim cicatricem tibi et a vulneribus tuis sanabo te, dicit Dominus, quia Eiectam vocaverunt te, Sion haec, quae non habebat requirentem.

18. Ovako govori Jahve: "Evo, izmijenit æu udes šatora Jakovljevih, smilovat æu se na stanove njegove: na razvalinama njegovim bit æe opet grad sazidan, i dvori æe stajati na starome mjestu.

18. Haec dicit Dominus: Ecce ego convertam sortem tabernaculorum Iacob et tectis eius miserebor, et aedificabitur civitas in ruinis suis, et arx in loco suo fundabitur;

19. Iz njih æe se èuti hvalospjev, i glasovi radosni. Umnožit æu ih i više im se neæe smanjiti broj, ugled æu im dati i više ih neæe prezirati.

19. et egredietur de eis laus voxque ludentium. Et multiplicabo eos, et non imminuentur, et glorificabo eos, et non attenuabuntur.

20. Sinovi njihovi bit æe mi kao nekoæ, zajednica njina preda mnom æe èvrsto stajati, a kaznit æu sve njihove ugnjetaèe.

20. Et erunt filii eius sicut a principio, et coetus eius coram me permanebit, et visitabo adversum omnes, qui tribulant eum.

21. Glavar njihov iz njih æe niknuti, vladar njihov isred njih æe izaæi. Pustit æu ga k sebi da mi se približi - jer tko da se usudi sam preda me!" - rijeè je Jahvina.

21. Et erit dux eius ex eo, et princeps de medio eius procedet; et applicabo eum, et accedet ad me. Quis enim iste est, qui pignori dabit cor suum, ut appropinquet mihi?, ait Dominus.

22. "I vi æete biti moj narod, a ja vaš Bog.

22. Et eritis mihi in populum, et ego ero vobis in Deum.

23. Gle, nevrijeme Jahvino, jarost provaljuje, razmahuje se vihor silan, i svaljuje na glave bezbožnièke.

23. Ecce turbo Domini, furor egrediens, procella ruens; in capite impiorum conquiescet.

24. Jahvin se gnjev neæe stišati dok on ne izvrši i ne ispuni naume srca svojega. U dane posljednje jasno æete to razumjeti.

24. Non cessabit ab ira indignationis Dominus, donec faciat et compleat cogitationes cordis sui; in novissimo dierum intellegetis ea.



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Footnotes:

30:1-3 - God announces the restoration of Israel and Judah after their suffering. This promise of restoration reflects God's mercy, which always has a plan of recovery for His people, even after times of great tribulation (see also Isaiah 40:1-2 and Revelation 21:4).

30:4-11 - The promise of Israel's deliverance from captivity is emphasized, highlighting God's faithfulness. The suffering of the children of Israel will be followed by the restoration of freedom, and the Lord will be their God, guiding them back to the promised land (see also Isaiah 43:1-7 and Luke 4:18-19).

30:12-17 - Israel's destruction due to sin is explained, but God promises to heal and restore the wounds caused by sin. Restoration, not only physical but spiritual, is essential for the fullness of God's blessing (see also 1 John 1:9 and Psalm 147:3).

30:18-22 - God promises to restore the cities of Israel and Judah, and they will once again become His people. He reaffirms the covenant with the house of Israel, restoring joy and prosperity. This promise is a reaffirmation of God's redemptive plan for humanity (see also Ezekiel 36:24-28 and Hebrews 8:10).

30:23-24 - God promises to bring vengeance on the nations that oppress His people, and a time of peace will be established. God's judgment against enemy nations reveals His justice and authority over all kingdoms (see also Isaiah 61:2 and Revelation 19:11-16).

Verses related to Jeremija, 30:

Jeremiah chapter 30 begins the prophecies of restoration. What glorious future does God promise Israel and Judah? This hopeful text announces the end of captivity and the return to the promised land. The chapter speaks of a new Davidic king and the renewal of the covenant. Jeremiah 30 also addresses the theme of "Jacob's time of trouble." Consider with us five biblical passages that illuminate the redemptive themes of this inspiring chapter.

Isaiah 11:11-12: "On that day the Lord will stretch out his arm a second time to recover the remnant of his people, who were left in Assyria, in Egypt, in Pathros, in Ethiopia, in Elam, in Shinar, in Hamath and in the islands of the sea. He will raise a banner for the nations and gather together the exiles of Israel; He will gather the scattered people of Judah from the four corners of the earth." - This prophecy of restoration in Isaiah is similar to the promise of restoration in Jeremiah 30.

Ezekiel 37:21-22: "Then say to them: This is what the Sovereign Lord says: I will bring the Israelites out of the nations where they have gone. I will gather them from everywhere and bring them back to their own land. I will make them one nation in the land, in the mountains of Israel. There will be one king over them all, and they will never again be two nations, nor will they be divided into two kingdoms." - Ezekiel prophesies the restoration of Israel in a similar way to Jeremiah 30.

Amos 9:11: "On that day I will raise up David's fallen tent. I will repair what is broken, and I will restore its ruins. I will raise it up again, so that it will be as it was in the past." - Amos prophesies the restoration of "David's tent," a theme similar to the restoration promised in Jeremiah 30.

Romans 11:26-27: "and thus all Israel will be saved, as it is written: 'The redeemer will come from Zion and will put away wickedness from Jacob. And this is my covenant with them when I take away their sins.'" - Paul cites Old Testament prophecies about Israel's restoration, echoing themes from Jeremiah 30.

Revelation 21:4: "He will wipe away every tear from your eyes. There will be no more death, nor sadness, nor crying, nor pain, for the old order has passed away." - This description of the new Jerusalem reflects the ultimate promise of restoration and healing found in Jeremiah 30:17.

FAQ:

What is the main theme of Jeremiah 30?

Jeremiah 30 speaks of the restoration of Israel and Judah after the exile, promising deliverance and healing. (Jeremiah 30:1-3)

What does "the time of Jacob's trouble" mean?

It is a time of great suffering for Israel, but God promises deliverance and restoration. (Jeremiah 30:7)

How would God restore His people?

God promised to heal their wounds, bring back the captives, and rebuild Jerusalem. (Jeremiah 30:17-18)

What does Jeremiah 30 teach about the reign of the Messiah?

God promises to raise up a righteous ruler, who will be from the line of David and will reign with justice. (Jeremiah 30:9)

What is God's final promise to His people in Jeremiah 30?

God promises that Israel will never again be destroyed and that He will be their God forever. (Jeremiah 30:22)


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