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• This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to cancel the promise. (Galatians 3, 17)

• But what does the scripture say? "Drive out the slave woman and her son! For the son of the slave woman shall not share the inheritance with the son" of the freeborn. (Galatians 4, 30)

• That enticement does not come from the one who called you. (Galatians 5, 8)

• For neither does circumcision mean anything, nor does uncircumcision, but only a new creation. (Galatians 6, 15)

• What does "he ascended" mean except that he also descended into the lower (regions) of the earth? (Ephesians 4, 9)

• For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the church, (Ephesians 5, 29)

• knowing that each will be requited from the Lord for whatever good he does, whether he is slave or free. (Ephesians 6, 8)

• What difference does it make, as long as in every way, whether in pretense or in truth, Christ is being proclaimed? And in that I rejoice. Indeed I shall continue to rejoice, (Philippians 1, 18)

• For the wrongdoer will receive recompense for the wrong he committed, and there is no partiality. (Colossians 3, 25)

• Aristarchus, my fellow prisoner, sends you greetings, as does Mark the cousin of Barnabas (concerning whom you have received instructions; if he comes to you, receive him), (Colossians 4, 10)

• Luke the beloved physician sends greetings, as does Demas. (Colossians 4, 14)

• If anyone does not obey our word as expressed in this letter, take note of this person not to associate with him, that he may be put to shame. (2 Thessalonians 3, 14)