Encontrados 48 resultados para: oqen

  • pro tou me poreuqhnai oqen ouk anastreyw eiV ghn skoteinhn kai gnoferan (Jó 10, 21)

  • estin gar arguriw topoV oqen ginetai topoV de crusiw oqen dihqeitai (Jó 28, 1)

  • teleuthsei pasa sarx omoqumadon paV de brotoV eiV ghn apeleusetai oqen kai eplasqh (Jó 34, 15)

  • apostalentoV de eiV aigupton apollwniou tou menesqewV dia ta prwtoklisia tou filomhtoroV basilewV metalabwn antiocoV allotrion auton twn autou gegonenai pragmatwn thV kaq' auton asfaleiaV efrontizen oqen eiV iopphn paragenomenoV kathnthsen eiV ierosoluma (II Macabeus 4, 21)

  • oqen o menelaoV labwn idia ton andronikon parekalei ceirwsasqai ton onian o de paragenomenoV epi ton onian kai peisqeiV epi dolw kai dexiasqeiV meq' orkwn douV dexian kaiper en upoyia keimenoV epeisen ek tou asulou proelqein on kai paracrhma parekleisen ouk aidesqeiV to dikaion (II Macabeus 4, 34)

  • oqen apolabwn o ptolemaioV eiV ti peristulon wV anayuxonta ton basilea meteqhken (II Macabeus 4, 46)

  • prospesontwn de tw basilei peri twn gegonotwn dielaben apostatein thn ioudaian oqen anazeuxaV ex aiguptou teqhriwmenoV th yuch elaben thn men polin dorialwton (II Macabeus 5, 11)

  • oqen kathgoroumenoV upo twn filwn proV ton eupatora kai prodothV par' ekasta akouwn dia to thn kupron empisteuqenta upo tou filomhtoroV eklipein kai proV antiocon ton epifanh anacwrhsai mhte eugenh thn exousian eugenisaV farmakeusaV eauton exelipen ton bion (II Macabeus 10, 13)

  • eite' emblepwn toiV met' eusebeiaV koimwmenoiV kalliston apokeimenon caristhrion osia kai eusebhV h epinoia oqen peri twn teqnhkotwn ton exilasmon epoihsato thV amartiaV apoluqhnai (II Macabeus 12, 45)

  • oqen afelomenoV thn progonikhn doxan legw dh thn arcierwsunhn deuro nun elhluqa (II Macabeus 14, 7)

  • oqen kai touV en afrosunh zwhV biwsantaV adikwV dia twn idiwn ebasanisaV bdelugmatwn (Sabedoria 12, 23)

  • all' elogisanto paignion einai thn zwhn hmwn kai ton bion panhgurismon epikerdh dein gar fhsin oqen dh kan ek kakou porizein (Sabedoria 15, 12)


“Há duas razões principais para se orar com muita satisfação: primeiro para render a Deus a honra e a glória que Lhe são devidas. Segundo, para falar com São Padre Pio de Pietrelcina