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to stoma mou hnoixa kai eilkusa pneuma oti taV entolaV sou epepoqoun (Salmos 118, 131)
wta ecousin kai ouk enwtisqhsontai rinaV ecousin kai ouk osfranqhsontai ceiraV ecousin kai ou yhlafhsousin podaV ecousin kai ou peripathsousin ou fwnhsousin en tw laruggi autwn oude gar estin pneuma en tw stomati autwn (Salmos 134, 17)
pou poreuqw apo tou pneumatoV sou kai apo tou proswpou sou pou fugw (Salmos 138, 7)
en tw ekleipein ex emou to pneuma mou kai su egnwV taV tribouV mou en odw tauth h eporeuomhn ekruyan pagida moi (Salmos 141, 4)
kai hkhdiasen ep' eme to pneuma mou en emoi etaracqh h kardia mou (Salmos 142, 4)
tacu eisakouson mou kurie exelipen to pneuma mou mh apostreyhV to proswpon sou ap' emou kai omoiwqhsomai toiV katabainousin eiV lakkon (Salmos 142, 7)
didaxon me tou poiein to qelhma sou oti su ei o qeoV mou to pneuma sou to agaqon odhghsei me en gh euqeia (Salmos 142, 10)
exeleusetai to pneuma autou kai epistreyei eiV thn ghn autou en ekeinh th hmera apolountai panteV oi dialogismoi autwn (Salmos 145, 4)
apostelei ton logon autou kai thxei auta pneusei to pneuma autou kai ruhsetai udata (Salmos 147, 7)
pur calaza ciwn krustalloV pneuma kataigidoV ta poiounta ton logon autou (Salmos 148, 8)
kai opou eurisketo para tini biblion diaqhkhV kai ei tiV suneudokei tw nomw to sugkrima tou basilewV eqanatou auton (I Macabeus 1, 57)
kai katespeuden kai epeneusen tou apelqein kai eipen proV ton basilea kai touV hgemonaV thV dunamewV kai touV andraV ekleipomen kaq' hmeran kai h trofh hmin oligh kai o topoV ou paremballomen estin ocuroV kai epikeitai hmin ta thV basileiaV (I Macabeus 6, 57)
