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kai egeneto wV hlqen to biblion proV autouV kai elabon touV uiouV tou basilewV kai esfaxan autouV ebdomhkonta andraV kai eqhkan taV kefalaV autwn en kartalloiV kai apesteilan autaV proV auton eiV iezrael (II Reis 10, 7)
kai hlqen o aggeloV kai aphggeilen legwn hnegkan taV kefalaV twn uiwn tou basilewV kai eipen qete autaV bounouV duo para thn quran thV pulhV eiV prwi (II Reis 10, 8)
kai egeneto prwi kai exhlqen kai esth en tw pulwni thV polewV kai eipen proV panta ton laon dikaioi umeiV idou egw eimi sunestrafhn epi ton kurion mou kai apekteina auton kai tiV epataxen pantaV toutouV (II Reis 10, 9)
idete affw oti ou peseitai apo tou rhmatoV kuriou eiV thn ghn ou elalhsen kurioV epi ton oikon acaab kai kurioV epoihsen osa elalhsen en ceiri doulou autou hliou (II Reis 10, 10)
kai epataxen iou pantaV touV kataleifqentaV en tw oikw acaab en iezrael kai pantaV touV adrouV autou kai touV gnwstouV autou kai touV iereiV autou wste mh katalipein autou kataleimma (II Reis 10, 11)
kai anesth kai eporeuqh eiV samareian autoV en baiqakad twn poimenwn en th odw (II Reis 10, 12)
kai iou euren touV adelfouV ocoziou basilewV iouda kai eipen tineV umeiV kai eipon oi adelfoi ocoziou hmeiV kai katebhmen eiV eirhnhn twn uiwn tou basilewV kai twn uiwn thV dunasteuoushV (II Reis 10, 13)
kai eipen sullabete autouV zwntaV kai sunelabon autouV zwntaV kai esfaxan autouV eiV baiqakad tessarakonta kai duo andraV ou katelipen andra ex autwn (II Reis 10, 14)
kai eporeuqh ekeiqen kai euren ton iwnadab uion rhcab en th odw eiV apanthn autou kai euloghsen auton kai eipen proV auton iou ei estin kardia sou meta kardiaV mou euqeia kaqwV h kardia mou meta thV kardiaV sou kai eipen iwnadab estin kai eipen iou kai ei estin doV thn ceira sou kai edwken thn ceira autou kai anebibasen auton proV auton epi to arma (II Reis 10, 15)
kai eishlqen eiV samareian kai epataxen pantaV touV kataleifqentaV tou acaab en samareia ewV tou afanisai auton kata to rhma kuriou o elalhsen proV hliou (II Reis 10, 17)
kai nun panteV oi profhtai tou baal pantaV touV doulouV autou kai touV iereiV autou kalesate proV me anhr mh episkephtw oti qusia megalh moi tw baal paV oV ean episkeph ou zhsetai kai iou epoihsen en pternismw ina apolesh touV doulouV tou baal (II Reis 10, 19)
kai apesteilen iou en panti israhl legwn kai nun panteV oi douloi tou baal kai panteV oi iereiV autou kai panteV oi profhtai autou mhdeiV apoleipesqw oti qusian megalhn poiw oV an apoleifqh ou zhsetai kai hlqon panteV oi douloi tou baal kai panteV oi iereiV autou kai panteV oi profhtai autou ou kateleifqh anhr oV ou paregeneto kai eishlqon eiV ton oikon tou baal kai eplhsqh o oikoV tou baal stoma eiV stoma (II Reis 10, 21)
