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tou qeou peri hmwn kreitton ti probleyamenou ina mh cwriV hmwn teleiwqwsin (Hebreus 11, 40)
toigaroun kai hmeiV tosouton econteV perikeimenon hmin nefoV marturwn ogkon apoqemenoi panta kai thn euperistaton amartian di upomonhV trecwmen ton prokeimenon hmin agwna (Hebreus 12, 1)
aforwnteV eiV ton thV pistewV archgon kai teleiwthn ihsoun oV anti thV prokeimenhV autw caraV upemeinen stauron aiscunhV katafronhsaV en dexia te tou qronou tou qeou ekaqisen (Hebreus 12, 2)
analogisasqe gar ton toiauthn upomemenhkota upo twn amartwlwn eiV auton antilogian ina mh kamhte taiV yucaiV umwn ekluomenoi (Hebreus 12, 3)
oupw mecriV aimatoV antikatesthte proV thn amartian antagwnizomenoi (Hebreus 12, 4)
kai eklelhsqe thV paraklhsewV htiV umin wV uioiV dialegetai uie mou mh oligwrei paideiaV kuriou mhde ekluou up autou elegcomenoV (Hebreus 12, 5)
ei paideian upomenete wV uioiV umin prosferetai o qeoV tiV gar estin uioV on ou paideuei pathr (Hebreus 12, 7)
ei de cwriV este paideiaV hV metocoi gegonasin panteV ara noqoi este kai ouc uioi (Hebreus 12, 8)
oi men gar proV oligaV hmeraV kata to dokoun autoiV epaideuon o de epi to sumferon eiV to metalabein thV agiothtoV autou (Hebreus 12, 10)
pasa de paideia proV men to paron ou dokei caraV einai alla luphV usteron de karpon eirhnikon toiV di authV gegumnasmenoiV apodidwsin dikaiosunhV (Hebreus 12, 11)
kai trociaV orqaV poihsate toiV posin umwn ina mh to cwlon ektraph iaqh de mallon (Hebreus 12, 13)
eirhnhn diwkete meta pantwn kai ton agiasmon ou cwriV oudeiV oyetai ton kurion (Hebreus 12, 14)
