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nun cairw en toiV paqhmasin mou uper umwn kai antanaplhrw ta usterhmata twn qliyewn tou cristou en th sarki mou uper tou swmatoV autou o estin h ekklhsia (Colossenses 1, 24)
hV egenomhn egw diakonoV kata thn oikonomian tou qeou thn doqeisan moi eiV umaV plhrwsai ton logon tou qeou (Colossenses 1, 25)
to musthrion to apokekrummenon apo twn aiwnwn kai apo twn genewn nuni de efanerwqh toiV agioiV autou (Colossenses 1, 26)
oiV hqelhsen o qeoV gnwrisai tiV o ploutoV thV doxhV tou musthriou toutou en toiV eqnesin oV estin cristoV en umin h elpiV thV doxhV (Colossenses 1, 27)
on hmeiV kataggellomen nouqetounteV panta anqrwpon kai didaskonteV panta anqrwpon en pash sofia ina parasthswmen panta anqrwpon teleion en cristw ihsou (Colossenses 1, 28)
eiV o kai kopiw agwnizomenoV kata thn energeian autou thn energoumenhn en emoi en dunamei (Colossenses 1, 29)
ina paraklhqwsin ai kardiai autwn sumbibasqentwn en agaph kai eiV panta plouton thV plhroforiaV thV sunesewV eiV epignwsin tou musthriou tou qeou kai patroV kai tou cristou (Colossenses 2, 2)
touto de legw ina mh tiV umaV paralogizhtai en piqanologia (Colossenses 2, 4)
ei gar kai th sarki apeimi alla tw pneumati sun umin eimi cairwn kai blepwn umwn thn taxin kai to sterewma thV eiV criston pistewV umwn (Colossenses 2, 5)
blepete mh tiV umaV estai o sulagwgwn dia thV filosofiaV kai kenhV apathV kata thn paradosin twn anqrwpwn kata ta stoiceia tou kosmou kai ou kata criston (Colossenses 2, 8)
kai umaV nekrouV ontaV en toiV paraptwmasin kai th akrobustia thV sarkoV umwn sunezwpoihsen sun autw carisamenoV hmin panta ta paraptwmata (Colossenses 2, 13)
exaleiyaV to kaq hmwn ceirografon toiV dogmasin o hn upenantion hmin kai auto hrken ek tou mesou proshlwsaV auto tw staurw (Colossenses 2, 14)
