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kai ta deka kerata thV basileiaV deka basileiV sthsontai kai o alloV basileuV meta toutouV sthsetai kai autoV dioisei kakoiV uper touV prwtouV kai treiV basileiV tapeinwsei (Daniel 7, 24)
kai rhmata eiV ton uyiston lalhsei kai touV agiouV tou uyistou katatriyei kai prosdexetai alloiwsai kairouV kai nomon kai paradoqhsetai panta eiV taV ceiraV autou ewV kairou kai kairwn kai ewV hmisouV kairou (Daniel 7, 25)
kai h krisiV kaqisetai kai thn exousian apolousi kai bouleusontai mianai kai apolesai ewV telouV (Daniel 7, 26)
ewV katastrofhV tou logou egw danihl sfodra ekstasei perieicomhn kai h exiV mou dihnegken emoi kai to rhma en kardia mou esthrixa (Daniel 7, 28)
etouV tritou basileuontoV baltasar orasiV hn eidon egw danihl meta to idein me thn prwthn (Daniel 8, 1)
kai eidon en tw oramati tou enupniou mou emou ontoV en sousoiV th polei htiV estin en elumaidi cwra eti ontoV mou proV th pulh ailam (Daniel 8, 2)
kai o tragoV twn aigwn katiscuse sfodra kai ote katiscuse sunetribh autou to keraV to mega kai anebh etera tessara kerata katopisqen autou eiV touV tessaraV anemouV tou ouranou (Daniel 8, 8)
kai hkouon eterou agiou lalountoV kai eipen o eteroV tw felmouni tw lalounti ewV tinoV to orama sthsetai kai h qusia h arqeisa kai h amartia erhmwsewV h doqeisa kai ta agia erhmwqhsetai eiV katapathma (Daniel 8, 13)
kai egeneto en tw qewrein me egw danihl to orama ezhtoun dianohqhnai kai idou esth katenantion mou wV orasiV anqrwpou (Daniel 8, 15)
kai hkousa fwnhn anqrwpou ana meson tou oulai kai ekalese kai eipen gabrihl sunetison ekeinon thn orasin kai anabohsaV eipen o anqrwpoV epi to prostagma ekeino h orasiV (Daniel 8, 16)
kai hlqe kai esth ecomenoV mou thV stasewV kai en tw ercesqai auton eqorubhqhn kai epesa epi proswpon mou kai eipen moi dianohqhti uie anqrwpou eti gar eiV wran kairou touto to orama (Daniel 8, 17)
kai eipe moi idou egw apaggellw soi a estai ep' escatou thV orghV toiV uioiV tou laou sou eti gar eiV wraV kairou sunteleiaV menei (Daniel 8, 19)
