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toiV en kolassaiV agioiV kai pistoiV adelfoiV en cristw cariV umin kai eirhnh apo qeou patroV hmwn kai kuriou ihsou cristou (Colossenses 1, 2)
en w ecomen thn apolutrwsin dia tou aimatoV autou thn afesin twn amartiwn (Colossenses 1, 14)
touto de legw ina mh tiV umaV paralogizhtai en piqanologia (Colossenses 2, 4)
nekrwsate oun ta melh umwn ta epi thV ghV porneian akaqarsian paqoV epiqumian kakhn kai thn pleonexian htiV estin eidwlolatreia (Colossenses 3, 5)
nuni de apoqesqe kai umeiV ta panta orghn qumon kakian blasfhmian aiscrologian ek tou stomatoV umwn (Colossenses 3, 8)
eidoteV oti apo kuriou apolhyesqe thn antapodosin thV klhronomiaV tw gar kuriw cristw douleuete (Colossenses 3, 24)
o de adikwn komieitai o hdikhsen kai ouk estin proswpolhyia (Colossenses 3, 25)
aspazetai umaV aristarcoV o sunaicmalwtoV mou kai markoV o aneyioV barnaba peri ou elabete entolaV ean elqh proV umaV dexasqe auton (Colossenses 4, 10)
marturw gar autw oti ecei zhlon polun uper umwn kai twn en laodikeia kai twn en ierapolei (Colossenses 4, 13)
kai otan anagnwsqh par umin h epistolh poihsate ina kai en th laodikewn ekklhsia anagnwsqh kai thn ek laodikeiaV ina kai umeiV anagnwte (Colossenses 4, 16)
o aspasmoV th emh ceiri paulou mnhmoneuete mou twn desmwn h cariV meq umwn amhn [proV kolassaeiV egrafh apo rwmhV dia tucikou kai onhsimou] (Colossenses 4, 18)
oti to euaggelion hmwn ouk egenhqh eiV umaV en logw monon alla kai en dunamei kai en pneumati agiw kai en plhroforia pollh kaqwV oidate oioi egenhqhmen en umin di umaV (I Tessalonicenses 1, 5)
