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ton braciona tou afairematoV kai to sthqunion tou aforismatoV epi twn karpwmatwn twn steatwn prosoisousin aforisma aforisai enanti kuriou kai estai soi kai toiV uioiV sou kai taiV qugatrasin sou meta sou nomimon aiwnion on tropon sunetaxen kurioV tw mwush (Levítico 10, 15)
dia ti ouk efagete to peri thV amartiaV en topw agiw oti gar agia agiwn estin touto edwken umin fagein ina afelhte thn amartian thV sunagwghV kai exilashsqe peri autwn enanti kuriou (Levítico 10, 17)
ou gar eishcqh tou aimatoV autou eiV to agion kata proswpon esw fagesqe auto en topw agiw on tropon moi sunetaxen kurioV (Levítico 10, 18)
kai elalhsen aarwn proV mwushn legwn ei shmeron prosageiocasin ta peri thV amartiaV autwn kai ta olokautwmata autwn enanti kuriou kai sumbebhken moi tauta kai fagomai ta peri thV amartiaV shmeron mh areston estai kuriw (Levítico 10, 19)
kai hkousen mwushV kai hresen autw (Levítico 10, 20)
lalhsate toiV uioiV israhl legonteV tauta ta kthnh a fagesqe apo pantwn twn kthnwn twn epi thV ghV (Levítico 11, 2)
pan kthnoV dichloun oplhn kai onucisthraV onucizon duo chlwn kai anagon mhrukismon en toiV kthnesin tauta fagesqe (Levítico 11, 3)
plhn apo toutwn ou fagesqe apo twn anagontwn mhrukismon kai apo twn dichlountwn taV oplaV kai onucizontwn onucisthraV ton kamhlon oti anagei mhrukismon touto oplhn de ou dichlei akaqarton touto umin (Levítico 11, 4)
apo twn krewn autwn ou fagesqe kai twn qnhsimaiwn autwn ouc ayesqe akaqarta tauta umin (Levítico 11, 8)
kai tauta a fagesqe apo pantwn twn en toiV udasin panta osa estin autoiV pterugia kai lepideV en toiV udasin kai en taiV qalassaiV kai en toiV ceimarroiV tauta fagesqe (Levítico 11, 9)
kai panta osa ouk estin autoiV pterugia oude lepideV en tw udati h en taiV qalassaiV kai en toiV ceimarroiV apo pantwn wn ereugetai ta udata kai apo pashV yuchV zwshV thV en tw udati bdelugma estin (Levítico 11, 10)
kai bdelugmata esontai umin apo twn krewn autwn ouk edesqe kai ta qnhsimaia autwn bdeluxesqe (Levítico 11, 11)
