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Isaiah, 27

1. That day Yahweh will punish, with his unyielding sword, massive and strong, Leviathan the fleeing serpent, Leviathan the coiling serpent; he will kill that dragon that lives in the sea.

1. In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.

2. That day, sing of the splendid vineyard!

2. In that day sing ye unto her, A vineyard of red wine.

3. I, Yahweh, am its guardian, from time to time I water it; so that no harm befall it, I guard it night and day.

3. I the LORD do keep it; I will water it every moment: lest [any] hurt it, I will keep it night and day.

4. -I do not have a wall. Who can reduce me to brambles and thorn-bushes? -I shall make war and trample on it and at the same time burn it.

4. Fury [is] not in me: who would set the briers [and] thorns against me in battle? I would go through them, I would burn them together.

5. Or should they beg for my protection, let them make their peace with me, peace let them make with me.

5. Or let him take hold of my strength, [that] he may make peace with me; [and] he shall make peace with me.

6. In days to come, Jacob will take root, Israel will bud and blossom and the surface of the world be one vast harvest.

6. He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7. Has he struck him as he was struck by those who struck him? Has he murdered him as he was murdered by those who murdered him?

7. Hath he smitten him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?

8. By expelling, by excluding him, you have executed a sentence, he has blown him away with a breath as rough as the east wind.

8. In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

9. For that is how Jacob's guilt will be forgiven, such will be the result of renouncing his sin, when all the altar-stones have been smashed to pieces like lumps of chalk, when the sacred poles and incense-altars stand no longer.

9. By this therefore shall the iniquity of Jacob be purged; and this [is] all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

10. For the fortified city is abandoned now, deserted, forsaken as a desert where calves browse, where they lie down, destroying its branches.

10. Yet the defenced city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

11. When boughs go dry, they get burnt, women come and use them for firewood. Now, this is a people that does not understand, and so its Maker will not take pity on it, he who formed it will not show it any mercy.

11. When the boughs thereof are withered, they shall be broken off: the women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

12. When that day comes, Yahweh will start his threshing from the course of the River to the Torrent of Egypt, and you will be gathered one by one, Israelites!

12. And it shall come to pass in that day, [that] the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

13. When that day comes, the great ram's-horn will be sounded, and those lost in Assyria will come, and those banished to Egypt, and they will worship Yahweh on the holy mountain, in Jerusalem.

13. And it shall come to pass in that day, [that] the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.



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Przypisy:

27:1 - The Lord defeats Leviathan, the symbol of chaotic forces and evil. This victory reflects God's absolute power over chaos and sin (see also Psalm 74:14 and Revelation 20:2).

27:2-6 - God cares for His vineyard, which represents Israel. The fruitful vineyard symbolizes the restoration of God's people and the fulfillment of His promises (see also John 15:1-5 and Psalm 80:8-11).

27:9 - Divine forgiveness is associated with cleansing from sin and destroying idols. This emphasizes God's holiness and the need for repentance (see also Ezekiel 36:25 and Hebrews 10:22).

27:12-13 - God gathers His people from all nations by blowing the great trumpet. This image symbolizes the final redemption and restoration of Israel (see also Matthew 24:31 and 1 Thessalonians 4:16).

Wersety związane z Isaiah, 27:

Isaiah chapter 27 concludes the "Apocalypse of Isaiah." How does God restore His people? This symbolic text describes the judgment of world powers and the redemption of Israel. The chapter uses winegrowing metaphors to illustrate God's care for His people and purification through exile. Isaiah 27 explores themes such as the defeat of evil, national repentance, and the gathering of exiles. Study with us five biblical passages that correlate with the redemptive visions of this final chapter.

John 15:1: "I am the true vine, and my Father is the vinedresser." - It relates to the metaphor of the vineyard in Isaiah 27:2-6.

Romans 11:26-27: "And so all Israel will be saved, as it is written: 'The Redeemer will come from Zion and will put away wickedness from Jacob. And this is my covenant with them when I take away their sins.'" - It echoes the promise of redemption and forgiveness for Israel in Isaiah 27:9.

Ephesians 2:14: "For he is our peace, who made the two one and destroyed the barrier, the wall of enmity." - It reflects the theme of peace and reconciliation found in Isaiah 27:5.

Revelation 20:2: "He caught the dragon, the ancient serpent, who is the Devil, Satan, and chained him for a thousand years." - It relates to the defeat of Leviathan (often interpreted as representing evil) in Isaiah 27:1.

Matthew 24:31: "And he will send his angels with a great sound of a trumpet, and they will gather together his elect from the four winds, from one end of the heavens to the other." - It echoes the gathering of God's people mentioned in Isaiah 27:12-13.

FAQ:

What does Isaiah 27 say about Israel's restoration?

Isaiah 27 speaks of the restoration of Israel, where God will protect His people and cleanse them from their sins. He promises to bring Israel back to the promised land with peace. (Isaiah 27:6)

What does the "great dragon" mean in Isaiah 27?

The "great dragon" mentioned in Isaiah 27 represents the forces of evil and chaos, symbolizing the enemy nations. God promises to defeat these forces and restore Israel. (Isaiah 27:1)

How does Isaiah 27 describe the end of Israel's exile?

Isaiah 27 describes the end of Israel's exile as a glorious return, where God in His goodness will gather the dispersed and bring peace to His people. (Isaiah 27:12-13)

What is the purpose of God's discipline in Isaiah 27?

God's discipline, as described in Isaiah 27, is intended to purify Israel. It is a means of restoring the people to repentance and fellowship with God. (Isaiah 27:9)

What does Isaiah 27 teach about God's faithfulness?

Isaiah 27 highlights God's faithfulness in keeping His promises. He promises to care for His people despite hardship and temporary punishment. (Isaiah 27:3)


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