Ecclesiastes, 4
1. I turned myself to other things, and I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter; and they were not able to resist their violence, being destitute of help from any.
1. καὶ ἐπέστρεψα ἐγὼ καὶ εἶδον σὺν πάσας τὰς συκοφαντίας τὰς γινομένας ὑπὸ τὸν ἥλιον καὶ ἰδοὺ δάκρυον τῶν συκοφαντουμένων καὶ οὐκ ἔστιν αὐτοῖς παρακαλῶν καὶ ἀπὸ χειρὸς συκοφαντούντων αὐτοὺς ἰσχύς καὶ οὐκ ἔστιν αὐτοῖς παρακαλῶν
2. And I praised the dead rather than the living:
2. καὶ ἐπῄνεσα ἐγὼ σὺν τοὺς τεθνηκότας τοὺς ἤδη ἀποθανόντας ὑπὲρ τοὺς ζῶντας ὅσοι αὐτοὶ ζῶσιν ἕως τοῦ νῦν
3. And I judged him happier than them both, that is not yet born, nor hath seen the evils that are done under the sun.
3. καὶ ἀγαθὸς ὑπὲρ τοὺς δύο τούτους ὅστις οὔπω ἐγένετο ὃς οὐκ εἶδεν σὺν τὸ ποίημα τὸ πονηρὸν τὸ πεποιημένον ὑπὸ τὸν ἥλιον
4. Again I considered all the labours of men, and I remarked that their industries are exposed to the envy of their neighhour: so in this also there is vanity, and fruitless care.
4. καὶ εἶδον ἐγὼ σὺν πάντα τὸν μόχθον καὶ σὺν πᾶσαν ἀνδρείαν τοῦ ποιήματος ὅτι αὐτὸ ζῆλος ἀνδρὸς ἀπὸ τοῦ ἑταίρου αὐτοῦ καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος
5. The fool foldeth his hands together, and eateth his own flesh, saying:
5. ὁ ἄφρων περιέλαβεν τὰς χεῖρας αὐτοῦ καὶ ἔφαγεν τὰς σάρκας αὐτοῦ
6. Better is a handful with rest, than both hands full with labour, and vexation of mind.
6. ἀγαθὸν πλήρωμα δρακὸς ἀναπαύσεως ὑπὲρ πλήρωμα δύο δρακῶν μόχθου καὶ προαιρέσεως πνεύματος
7. Considering I found also another vanity under the sun:
7. καὶ ἐπέστρεψα ἐγὼ καὶ εἶδον ματαιότητα ὑπὸ τὸν ἥλιον
8. There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.
8. ἔστιν εἷς καὶ οὐκ ἔστιν δεύτερος καί γε υἱὸς καὶ ἀδελφὸς οὐκ ἔστιν αὐτῷ καὶ οὐκ ἔστιν περασμὸς τῷ παντὶ μόχθῳ αὐτοῦ καί γε ὀφθαλμὸς αὐτοῦ οὐκ ἐμπίπλαται πλούτου καὶ τίνι ἐγὼ μοχθῶ καὶ στερίσκω τὴν ψυχήν μου ἀπὸ ἀγαθωσύνης καί γε τοῦτο ματαιότης καὶ περισπασμὸς πονηρός ἐστιν
9. It is better therefore that two should be together, than one: for they have the advantage of their society:
9. ἀγαθοὶ οἱ δύο ὑπὲρ τὸν ἕνα οἷς ἔστιν αὐτοῖς μισθὸς ἀγαθὸς ἐν μόχθῳ αὐτῶν
10. If one fall he shall be supported by the other: woe to him that is alone, for when he falleth, he hath none to lift him up.
10. ὅτι ἐὰν πέσωσιν ὁ εἷς ἐγερεῖ τὸν μέτοχον αὐτοῦ καὶ οὐαὶ αὐτῷ τῷ ἑνί ὅταν πέσῃ καὶ μὴ ᾖ δεύτερος τοῦ ἐγεῖραι αὐτόν
11. And if two lie together, they shall warm one another: how shall one alone be warmed?
11. καί γε ἐὰν κοιμηθῶσιν δύο καὶ θέρμη αὐτοῖς καὶ ὁ εἷς πῶς θερμανθῇ
12. And if a man prevail against one, two shall withstand him: a threefold cord is not easily broken.
12. καὶ ἐὰν ἐπικραταιωθῇ ὁ εἷς οἱ δύο στήσονται κατέναντι αὐτοῦ καὶ τὸ σπαρτίον τὸ ἔντριτον οὐ ταχέως ἀπορραγήσεται
13. Better is a child that is poor and wise, than a king that is old and foolish, who knoweth not to foresee for hereafter.
13. ἀγαθὸς παῖς πένης καὶ σοφὸς ὑπὲρ βασιλέα πρεσβύτερον καὶ ἄφρονα ὃς οὐκ ἔγνω τοῦ προσέχειν ἔτι
14. Because out of prison and chains sometimes a man cometh forth to a kingdom: and another born king is consumed with poverty.
14. ὅτι ἐξ οἴκου τῶν δεσμίων ἐξελεύσεται τοῦ βασιλεῦσαι ὅτι καί γε ἐν βασιλείᾳ αὐτοῦ ἐγεννήθη πένης
15. I saw all men living, that walk under the sun with the second young man, who shall rise up in his place.
15. εἶδον σὺν πάντας τοὺς ζῶντας τοὺς περιπατοῦντας ὑπὸ τὸν ἥλιον μετὰ τοῦ νεανίσκου τοῦ δευτέρου ὃς στήσεται ἀντ’ αὐτοῦ
16. The number of the people, of all that were before him is infinite: and they that shall come afterwards, shall not rejoice in him: but this also is vanity, and vexation of spirit.
16. οὐκ ἔστιν περασμὸς τῷ παντὶ λαῷ τοῖς πᾶσιν ὅσοι ἐγένοντο ἔμπροσθεν αὐτῶν καί γε οἱ ἔσχατοι οὐκ εὐφρανθήσονται ἐν αὐτῷ ὅτι καί γε τοῦτο ματαιότης καὶ προαίρεσις πνεύματος
17. Keep thy foot, when thou goest into the house of God, and draw nigh to hear. For much better is obedience, than the victims of fools, who know not what evil they do.
17. φύλαξον πόδα σου ἐν ᾧ ἐὰν πορεύῃ εἰς οἶκον τοῦ θεοῦ καὶ ἐγγὺς τοῦ ἀκούειν ὑπὲρ δόμα τῶν ἀφρόνων θυσία σου ὅτι οὔκ εἰσιν εἰδότες τοῦ ποιῆσαι κακόν
