Katolička Biblija
 

Amos, 3

1. Hear this word, O men of Israel, that the LORD pronounces over you, over the whole family that I brought up from the land of Egypt:

2. You alone have I favored, more than all the families of the earth; Therefore I will punish you for all your crimes.

3. Do two walk together unless they have agreed?

4. Does a lion roar in the forest when it has no prey? Does a young lion cry out from its den unless it has seized something?

5. Is a bird brought to earth by a snare when there is no lure for it? Does a snare spring up from the ground without catching anything?

6. If the trumpet sounds in a city, will the people not be frightened? If evil befalls a city, has not the LORD caused it?

7. Indeed, the Lord GOD does nothing without revealing his plan to his servants, the prophets.

8. The lion roars-- who will not be afraid! The Lord GOD speaks-- who will not prophesy!

9. Proclaim this in the castles of Ashdod, in the castles of the land of Egypt: "Gather about the mountain of Samaria, and see the great disorders within her, the oppression in her midst."

10. For they know not how to do what is right, says the LORD, Storing up in their castles what they have extorted and robbed.

11. Therefore, thus says the Lord GOD: An enemy shall surround the land, and strip you of your strength, and pillage your castles,

12. Thus says the LORD: As the shepherd snatches from the mouth of the lion a pair of legs or the tip of an ear of his sheep, So the Israelites who dwell in Samaria shall escape with the corner of a couch or a piece of a cot.

13. Hear and bear witness against the house of Jacob, says the Lord GOD, the God of hosts:

14. On the day when I punish Israel for his crimes, I will visit also the altars of Bethel: The horns of the altar shall be broken off and fall to the ground.

15. Then will I strike the winter house and the summer house; The ivory apartments shall be ruined, and their many rooms shall be no more, says the LORD.

Stihovi vezani uz Amos, 3:

Amos 3 contains a series of oracles of the Prophet Amos, in which he makes accusations and prophecies against the people of Israel. He begins the chapter with the rhetorical question, "Are they two together if they are not in agreement?" (Amos 3:3). From there, he starts to talk about the inevitability of God's judgment about the people of Israel because of his injustice and violence. The verses below were chosen for their relationship with these themes:

Isaiah 1:17: "Learn to do good, seek what is just; help the oppressed; do justice to the orphan; deal with the cause of the widows." This verse talks about the importance of doing good and practicing justice, especially in relation to the oppressed and vulnerable, something that the people of Israel had neglected.

Isaiah 10:1-2: "Woe to those who decree unfair laws, those who write laws of oppression, to deny justice to the poor, to snatch the right to the affliction of my people, to strip their widows and steal the orphans!" This verse reinforces the accusation of Amos that the people of Israel were committing injustice and oppression against the poor and vulnerable.

Isaiah 5:7: "For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are the plant of their delights; and waited for judgment to exercise, and here oppression; justice, and here is cry." This verse also talks about God's expectation that the people of Israel practices justice, and their disappointment with the oppression and injustice He finds instead.

Jeremiah 9:24: "But whatever is glory, glorie this: in understanding and knowing me, that I am the Lord, that I will benefit, judgment, and justice on earth; for these things I like, say the Lord. " This verse emphasizes the importance of knowing God and following his ways of benevolence, judgment and justice.

Psalm 82:3-4: "Do justice to the poor and the orphan; proceed with the afflicted and the helpless. Deliver the poor and needy; take them out of the hands of the wicked." This psalm also highlights the importance of justice in relation to the vulnerable and the need to protect them from the oppression of the wicked.





“Que Nossa Senhora nos obtenha o amor à cruz, aos sofrimentos e às dores.” São Padre Pio de Pietrelcina