Löydetty 20 Tulokset: odwn
en tw legein me tw anomw qanatw qanatwqhsh kai ou diesteilw autw oude elalhsaV tou diasteilasqai tw anomw apostreyai apo twn odwn autou tou zhsai auton o anomoV ekeinoV th adikia autou apoqaneitai kai to aima autou ek ceiroV sou ekzhthsw (Ezequiel 3, 18)
dioti sthsetai basileuV babulwnoV epi thn arcaian odon ep' archV twn duo odwn tou manteusasqai manteian tou anabrasai rabdon kai eperwthsai en toiV gluptoiV kai hpatoskophsasqai ek dexiwn autou (Ezequiel 21, 26)
ou di' umaV egw poiw legei kurioV kurioV gnwston estai umin aiscunqhte kai entraphte ek twn odwn umwn oikoV israhl (Ezequiel 36, 32)
kai eiden o qeoV ta erga autwn oti apestreyan apo twn odwn autwn twn ponhrwn kai metenohsen o qeoV epi th kakia h elalhsen tou poihsai autoiV kai ouk epoihsen (Jonas 3, 10)
kai auth eiV metoikesian poreusetai aicmalwtoV kai ta nhpia authV edafiousin ep' arcaV paswn twn odwn authV kai epi panta ta endoxa authV balousin klhrouV kai panteV oi megistaneV authV deqhsontai ceiropedaiV (Naum 3, 10)
kai mh ginesqe kaqwV oi patereV umwn oiV enekalesan autoiV oi profhtai oi emprosqen legonteV tade legei kurioV pantokratwr apostreyate apo twn odwn umwn twn ponhrwn kai apo twn epithdeumatwn umwn twn ponhrwn kai ou prosescon tou eisakousai mou legei kurioV (Zacarias 1, 4)
kai wkodomhsen turoV ocurwmata eauth kai eqhsaurisen argurion wV coun kai sunhgagen crusion wV phlon odwn (Zacarias 9, 3)
poreuesqe oun epi taV diexodouV twn odwn kai osouV an eurhte kalesate eiV touV gamouV (São Mateus 22, 9)
