Löydetty 566 Tulokset: dan
kai elalhsen aggeloV kuriou proV ambakoum legwn tade legei soi kurioV o qeoV to ariston o eceiV apenegke danihl eiV ton lakkon twn leontwn en babulwni (Daniel 14, 34)
kai eipen ambakoum proV danihl anastaV fage to ariston o apesteile soi kurioV o qeoV (Daniel 14, 37)
kai eipe danihl emnhsqh gar mou kurioV o qeoV o mh egkataleipwn touV agapwntaV auton (Daniel 14, 38)
kai efage danihl o de aggeloV kuriou katesthse ton ambakoum oqen auton elabe th auth hmera o de kurioV o qeoV emnhsqh tou danihl (Daniel 14, 39)
exhlqe de o basileuV meta tauta penqwn ton danihl kai egkuyaV eiV ton lakkon ora auton kaqhmenon (Daniel 14, 40)
kai exhgagen o basileuV ton danihl ek tou lakkou kai touV aitiouV thV apwleiaV autou enebalen eiV ton lakkon enwpion tou danihl kai katebrwqhsan . (Daniel 14, 42)
efraim damaliV dedidagmenh agapan neikoV egw de epeleusomai epi to kalliston tou trachlou authV epibibw efraim kai parasiwphsomai ioudan eniscusei autw iakwb (Oséias 10, 11)
kai krisiV tw kuriw proV ioudan tou ekdikhsai ton iakwb kata taV odouV autou kai kata ta epithdeumata autou antapodwsei autw (Oséias 12, 3)
kai exapostelw pur epi ioudan kai katafagetai qemelia ierousalhm (Amós 2, 5)
oi omnuonteV kata tou ilasmou samareiaV kai oi legonteV zh o qeoV sou dan kai zh o qeoV sou bhrsabee kai pesountai kai ou mh anastwsin eti (Amós 8, 14)
kai ektenw thn ceira mou epi ioudan kai epi pantaV touV katoikountaV ierousalhm kai exarw ek tou topou toutou ta onomata thV baal kai ta onomata twn ierewn (Sofonias 1, 4)
kai eipa proV ton aggelon ton lalounta en emoi ti estin tauta kurie kai eipen proV me tauta ta kerata ta diaskorpisanta ton ioudan kai ton israhl (Zacarias 2, 2)
