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• You see, therefore, that God’s people have a sabbath of rest still in store for them; (Hebrews 4, 9)

• God’s word to us is something alive, full of energy; it can penetrate deeper than any two-edged sword, reaching the very division between soul and spirit, between joints and marrow, quick to distinguish every thought and design in our hearts.✻ (Hebrews 4, 12)

• It is not as if our high priest was incapable of feeling for us in our humiliations; he has been through every trial, fashioned as we are, only sinless. (Hebrews 4, 15)

• Let us come boldly, then, before the throne of grace, to meet with mercy, and win that grace which will help us in our needs. (Hebrews 4, 16)

• The purpose for which any high priest is chosen from among his fellow men, and made a representative of men in their dealings with God, is to offer gifts and sacrifices in expiation of their sins. (Hebrews 5, 1)

• He is qualified for this by being able to feel for them when they are ignorant and make mistakes, since he, too, is all beset with humiliations, (Hebrews 5, 2)

• and, for that reason, must needs present sin-offerings for himself, just as he does for the people.✻ (Hebrews 5, 3)

• and so, elsewhere, Thou art a priest for ever, in the line of Melchisedech.✻ (Hebrews 5, 6)

• and now, his full achievement reached, he wins eternal salvation for all those who render obedience to him. (Hebrews 5, 9)

• You should, after all this time, have been teachers yourselves, and instead of that you need to be taught; taught even the first principles on which the oracles of God are based. You have gone back to needing milk, instead of solid food. (Hebrews 5, 12)

• Those who have milk for their diet can give no account of what holiness means; how should they? They are only infants. (Hebrews 5, 13)

• Solid food is for the full-grown; for those whose faculties are so trained by exercise that they can distinguish between good and evil. (Hebrews 5, 14)