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You see, therefore, that God’s people have a sabbath of rest still in store for them; (Hebrews 4, 9)
God’s word to us is something alive, full of energy; it can penetrate deeper than any two-edged sword, reaching the very division between soul and spirit, between joints and marrow, quick to distinguish every thought and design in our hearts.✻ (Hebrews 4, 12)
It is not as if our high priest was incapable of feeling for us in our humiliations; he has been through every trial, fashioned as we are, only sinless. (Hebrews 4, 15)
Let us come boldly, then, before the throne of grace, to meet with mercy, and win that grace which will help us in our needs. (Hebrews 4, 16)
The purpose for which any high priest is chosen from among his fellow men, and made a representative of men in their dealings with God, is to offer gifts and sacrifices in expiation of their sins. (Hebrews 5, 1)
He is qualified for this by being able to feel for them when they are ignorant and make mistakes, since he, too, is all beset with humiliations, (Hebrews 5, 2)
and, for that reason, must needs present sin-offerings for himself, just as he does for the people.✻ (Hebrews 5, 3)
and so, elsewhere, Thou art a priest for ever, in the line of Melchisedech.✻ (Hebrews 5, 6)
and now, his full achievement reached, he wins eternal salvation for all those who render obedience to him. (Hebrews 5, 9)
You should, after all this time, have been teachers yourselves, and instead of that you need to be taught; taught even the first principles on which the oracles of God are based. You have gone back to needing milk, instead of solid food. (Hebrews 5, 12)
Those who have milk for their diet can give no account of what holiness means; how should they? They are only infants. (Hebrews 5, 13)
Solid food is for the full-grown; for those whose faculties are so trained by exercise that they can distinguish between good and evil. (Hebrews 5, 14)