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All these the priest will burn on the altar, as a burnt-sacrifice to the Lord in amends for the wrong done; (Leviticus 7, 5)
the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)
Victims are to be offered for a wrong done just as they are for a fault; the rule is the same for either, and either victim belongs to the priest who offers it. (Leviticus 7, 7)
The priest who offers a victim in burnt-sacrifice, may keep the skin for himself; (Leviticus 7, 8)
and every offering of flour cooked in the oven, or prepared with gridiron or pan, is made over to the priest who offers it; (Leviticus 7, 9)
kneaded with oil or dry, such gifts must be divided equally between all the men of Aaron’s race. (Leviticus 7, 10)
And this is the rule which governs the welcome-offerings that are brought to the Lord. (Leviticus 7, 11)
and one of each must be offered to the Lord as first-fruits, so that it will belong to the priest who sheds the victim’s blood. (Leviticus 7, 14)
The flesh of the victim must be eaten the same day, none of it left till the morrow. (Leviticus 7, 15)
If the offering is made in performance of a vow, or simply from devotion, it should be eaten on the same day; but if any is left till the morrow, it may still be eaten; (Leviticus 7, 16)
the man who eats any of the victim for a welcome-offering, when he is himself defiled, is lost to his people; (Leviticus 7, 20)
and he, too, who eats such flesh after touching any defilement left by man or beast, or anything that makes him unclean. (Leviticus 7, 21)