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• All these the priest will burn on the altar, as a burnt-sacrifice to the Lord in amends for the wrong done; (Leviticus 7, 5)

• the flesh of the victim is set apart for holy uses, but it may be eaten by any male person belonging to the priestly family. (Leviticus 7, 6)

• Victims are to be offered for a wrong done just as they are for a fault; the rule is the same for either, and either victim belongs to the priest who offers it. (Leviticus 7, 7)

• The priest who offers a victim in burnt-sacrifice, may keep the skin for himself; (Leviticus 7, 8)

• and every offering of flour cooked in the oven, or prepared with gridiron or pan, is made over to the priest who offers it; (Leviticus 7, 9)

• kneaded with oil or dry, such gifts must be divided equally between all the men of Aaron’s race. (Leviticus 7, 10)

• And this is the rule which governs the welcome-offerings that are brought to the Lord. (Leviticus 7, 11)

• and one of each must be offered to the Lord as first-fruits, so that it will belong to the priest who sheds the victim’s blood. (Leviticus 7, 14)

• The flesh of the victim must be eaten the same day, none of it left till the morrow. (Leviticus 7, 15)

• If the offering is made in performance of a vow, or simply from devotion, it should be eaten on the same day; but if any is left till the morrow, it may still be eaten; (Leviticus 7, 16)

• the man who eats any of the victim for a welcome-offering, when he is himself defiled, is lost to his people; (Leviticus 7, 20)

• and he, too, who eats such flesh after touching any defilement left by man or beast, or anything that makes him unclean. (Leviticus 7, 21)