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o de mh genealogoumenoV ex autwn dedekatwken ton abraam kai ton econta taV epaggeliaV euloghken (Hebreus 7, 6)
kai wde men dekataV apoqnhskonteV anqrwpoi lambanousin ekei de marturoumenoV oti zh (Hebreus 7, 8)
en tw legein kainhn pepalaiwken thn prwthn to de palaioumenon kai ghraskon egguV afanismou (Hebreus 8, 13)
crusoun ecousa qumiathrion kai thn kibwton thV diaqhkhV perikekalummenhn pantoqen crusiw en h stamnoV crush ecousa to manna kai h rabdoV aarwn h blasthsasa kai ai plakeV thV diaqhkhV (Hebreus 9, 4)
touto dhlountoV tou pneumatoV tou agiou mhpw pefanerwsqai thn twn agiwn odon eti thV prwthV skhnhV ecoushV stasin (Hebreus 9, 8)
posw mallon to aima tou cristou oV dia pneumatoV aiwniou eauton proshnegken amwmon tw qew kaqariei thn suneidhsin umwn apo nekrwn ergwn eiV to latreuein qew zwnti (Hebreus 9, 14)
legwn touto to aima thV diaqhkhV hV eneteilato proV umaV o qeoV (Hebreus 9, 20)
marturei de hmin kai to pneuma to agion meta gar to proeirhkenai (Hebreus 10, 15)
prosercwmeqa meta alhqinhV kardiaV en plhroforia pistewV errantismenoi taV kardiaV apo suneidhsewV ponhraV kai leloumenoi to swma udati kaqarw (Hebreus 10, 22)
posw dokeite ceironoV axiwqhsetai timwriaV o ton uion tou qeou katapathsaV kai to aima thV diaqhkhV koinon hghsamenoV en w hgiasqh kai to pneuma thV caritoV enubrisaV (Hebreus 10, 29)
kai gar toiV desmoiV mou sunepaqhsate kai thn arpaghn twn uparcontwn umwn meta caraV prosedexasqe ginwskonteV ecein en eautoiV kreittona uparxin en ouranoiV kai menousan (Hebreus 10, 34)
mh apobalhte oun thn parrhsian umwn htiV ecei misqapodosian megalhn (Hebreus 10, 35)
