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kai eipon oi arconteV tou laou galaad anhr proV ton plhsion autou tiV anhr oV arxetai polemhsai en toiV uioiV ammwn kai estai eiV kefalhn pasin toiV katoikousin galaad (Juízes 10, 18)
kai iefqae o galaadithV dunatoV en iscui kai autoV hn uioV gunaikoV pornhV kai eteken tw galaad ton iefqae (Juízes 11, 1)
kai eteken h gunh galaad autw uiouV kai hdrunqhsan oi uioi thV gunaikoV kai exebalon ton iefqae kai eipon autw ou klhronomhseiV en tw oikw tou patroV hmwn oti gunaikoV uioV etairaV ei su (Juízes 11, 2)
kai apedra iefqae ek proswpou twn adelfwn autou kai katwkhsen en gh twb kai sunelegonto proV ton iefqae andreV litoi kai sunexeporeuonto met' autou (Juízes 11, 3)
kai egenhqh hnika epolemoun oi uioi ammwn meta israhl kai eporeuqhsan oi presbuteroi galaad paralabein ton iefqae en gh twb (Juízes 11, 5)
kai eporeuqh iefqae meta twn presbuterwn galaad kai katesthsan auton ep' autwn eiV kefalhn eiV hgoumenon kai elalhsen iefqae pantaV touV logouV autou enwpion kuriou en masshfa (Juízes 11, 11)
kai apestreyan oi aggeloi proV iefqae kai apesteilen iefqae aggelouV proV ton basilea uiwn ammwn (Juízes 11, 14)
kai apesteilen israhl aggelouV proV shwn basilea esebwn ton amorraion kai eipen autw israhl pareleusomai dia thV ghV sou ewV tou topou mou (Juízes 11, 19)
kai ouk hqelhsen shwn dielqein ton israhl dia twn oriwn autou kai sunhgagen shwn panta ton laon autou kai parenebalen eiV iassa kai epolemhsen meta israhl (Juízes 11, 20)
kai paredwken kurioV o qeoV israhl ton shwn kai panta ton laon autou en ceiri israhl kai epataxen autouV kai eklhronomhsen israhl pasan thn ghn tou amorraiou tou katoikountoV en th gh (Juízes 11, 21)
kai nun kurioV o qeoV israhl exhren ton amorraion ek proswpou tou laou autou israhl kai su klhronomhseiV auton epi sou (Juízes 11, 23)
en tw oikw israhl en esebwn kai en taiV qugatrasin authV kai en iazhr kai en taiV qugatrasin authV kai en pasaiV taiV polesin taiV para ton iordanhn triakosia eth ti oti ouk errusanto autouV en tw kairw ekeinw (Juízes 11, 26)
