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kai afelw thn ceira kai tote oyh ta opisw mou to de proswpon mou ouk ofqhsetai soi (Êxodo 33, 23)
touV bwmouV autwn kaqeleite kai taV sthlaV autwn suntriyete kai ta alsh autwn ekkoyete kai ta glupta twn qewn autwn katakausete en puri (Êxodo 34, 13)
treiV kairouV tou eniautou ofqhsetai pan arsenikon sou enwpion kuriou tou qeou israhl (Êxodo 34, 23)
ou sfaxeiV epi zumh aima qumiamatwn mou kai ou koimhqhsetai eiV to prwi qumata thV eorthV tou pasca (Êxodo 34, 25)
ou kausete pur en pash katoikia umwn th hmera twn sabbatwn egw kurioV (Êxodo 35, 3)
kai prosetaxen mwushV kai ekhruxen en th parembolh legwn anhr kai gunh mhketi ergazesqwsan eiV taV aparcaV tou agiou kai ekwluqh o laoV eti prosferein (Êxodo 36, 6)
lalhson toiV uioiV israhl kai ereiV proV autouV anqrwpoV ex umwn ean prosagagh dwra tw kuriw apo twn kthnwn apo twn bown kai apo twn probatwn prosoisete ta dwra umwn (Levítico 1, 2)
ean de qusia apo escaraV to dwron sou semidaliV en elaiw poihqhsetai (Levítico 2, 7)
pasan qusian hn an prosferhte kuriw ou poihsete zumwton pasan gar zumhn kai pan meli ou prosoisete ap' autou karpwsai kuriw (Levítico 2, 11)
dwron aparchV prosoisete auta kuriw epi de to qusiasthrion ouk anabibasqhsetai eiV osmhn euwdiaV kuriw (Levítico 2, 12)
kai pan dwron qusiaV umwn ali alisqhsetai ou diapausete ala diaqhkhV kuriou apo qusiasmatwn umwn epi pantoV dwrou umwn prosoisete kuriw tw qew umwn alaV (Levítico 2, 13)
kai exoisousin olon ton moscon exw thV parembolhV eiV topon kaqaron ou ekceousin thn spodian kai katakausousin auton epi xulwn en puri epi thV ekcusewV thV spodiaV kauqhsetai (Levítico 4, 12)
