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oti ouk estin wV o qeoV hmwn oi qeoi autwn oi de ecqroi hmwn anohtoi (Deuteronômio 32, 31)
ouk idou tauta sunhktai par' emoi kai esfragistai en toiV qhsauroiV mou (Deuteronômio 32, 34)
oti paroxunw wV astraphn thn macairan mou kai anqexetai krimatoV h ceir mou kai antapodwsw dikhn toiV ecqroiV kai toiV misousin me antapodwsw (Deuteronômio 32, 41)
eufranqhte ouranoi ama autw kai proskunhsatwsan autw panteV uioi qeou eufranqhte eqnh meta tou laou autou kai eniscusatwsan autw panteV aggeloi qeou oti to aima twn uiwn autou ekdikatai kai ekdikhsei kai antapodwsei dikhn toiV ecqroiV kai toiV misousin antapodwsei kai ekkaqariei kurioV thn ghn tou laou autou (Deuteronômio 32, 43)
makarioV su israhl tiV omoioV soi laoV swzomenoV upo kuriou uperaspiei o bohqoV sou kai h macaira kauchma sou kai yeusontai se oi ecqroi sou kai su epi ton trachlon autwn epibhsh (Deuteronômio 33, 29)
ai gunaikeV umwn kai ta paidia umwn kai ta kthnh umwn katoikeitwsan en th gh h edwken umin umeiV de diabhsesqe euzwnoi proteroi twn adelfwn umwn paV o iscuwn kai summachsete autoiV (Josué 1, 14)
kai aphren o laoV ek twn skhnwmatwn autwn diabhnai ton iordanhn oi de iereiV hrosan thn kibwton thV diaqhkhV kuriou proteroi tou laou (Josué 3, 14)
kai dierrhxen ihsouV ta imatia autou kai epesen ihsouV epi thn ghn epi proswpon enantion kuriou ewV esperaV autoV kai oi presbuteroi israhl kai epebalonto coun epi taV kefalaV autwn (Josué 7, 6)
kai orqrisaV ihsouV to prwi epeskeyato ton laon kai anebhsan autoV kai oi presbuteroi kata proswpon tou laou epi gai (Josué 8, 10)
sunhlqosan epi to auto ekpolemhsai ihsoun kai israhl ama panteV [2a] tote wkodomhsen ihsouV qusiasthrion kuriw tw qew israhl en orei gaibal [2b] kaqoti eneteilato mwushV o qerapwn kuriou toiV uioiV israhl kaqa gegraptai en tw nomw mwush qusiasthrion liqwn oloklhrwn ef' ouV ouk epeblhqh sidhroV kai anebibasen ekei olokautwmata kuriw kai qusian swthriou [2c] kai egrayen ihsouV epi twn liqwn to deuteronomion nomon mwush on egrayen enwpion uiwn israhl [2d] kai paV israhl kai oi presbuteroi autwn kai oi dikastai kai oi grammateiV autwn pareporeuonto enqen kai enqen thV kibwtou apenanti kai oi iereiV kai oi leuitai hran thn kibwton thV diaqhkhV kuriou kai o proshlutoV kai o autocqwn oi hsan hmisu plhsion orouV garizin kai oi hsan hmisu plhsion orouV gaibal kaqoti eneteilato mwushV o qerapwn kuriou euloghsai ton laon en prwtoiV [2e] kai meta tauta outwV anegnw ihsouV panta ta rhmata tou nomou toutou taV eulogiaV kai taV kataraV kata panta ta gegrammena en tw nomw mwush [2f] ouk hn rhma apo pantwn wn eneteilato mwushV tw ihsoi o ouk anegnw ihsouV eiV ta wta pashV ekklhsiaV uiwn israhl toiV andrasin kai taiV gunaixin kai toiV paidioiV kai toiV proshlutoiV toiV prosporeuomenoiV tw israhl (Josué 9, 2)
kai akousanteV eipan proV hmaV oi presbuteroi hmwn kai panteV oi katoikounteV thn ghn hmwn legonteV labete eautoiV episitismon eiV thn odon kai poreuqhte eiV sunanthsin autwn kai ereite proV autouV oiketai sou esmen kai nun diaqesqe hmin diaqhkhn (Josué 9, 11)
zhsontai kai esontai xulokopoi kai udroforoi pash th sunagwgh kaqaper eipan autoiV oi arconteV (Josué 9, 21)
