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tade legei kurioV pantokratwr idou egw anaswzw ton laon mou apo ghV anatolwn kai apo ghV dusmwn (Zacarias 8, 7)
tade legei kurioV pantokratwr katiscuetwsan ai ceireV umwn twn akouontwn en taiV hmeraiV tautaiV touV logouV toutouV ek stomatoV twn profhtwn af' hV hmeraV teqemeliwtai o oikoV kuriou pantokratoroV kai o naoV af' ou wkodomhtai (Zacarias 8, 9)
kai nun ou kata taV hmeraV taV emprosqen egw poiw toiV kataloipoiV tou laou toutou legei kurioV pantokratwr (Zacarias 8, 11)
dioti tade legei kurioV pantokratwr on tropon dienohqhn tou kakwsai umaV en tw parorgisai me touV pateraV umwn legei kurioV pantokratwr kai ou metenohsa (Zacarias 8, 14)
kai ekastoV thn kakian tou plhsion autou mh logizesqe en taiV kardiaiV umwn kai orkon yeudh mh agapate dioti tauta panta emishsa legei kurioV pantokratwr (Zacarias 8, 17)
kai egeneto logoV kuriou pantokratoroV proV me legwn (Zacarias 8, 18)
tade legei kurioV pantokratwr nhsteia h tetraV kai nhsteia h pempth kai nhsteia h ebdomh kai nhsteia h dekath esontai tw oikw iouda eiV caran kai eiV eufrosunhn kai eiV eortaV agaqaV kai eufranqhsesqe kai thn alhqeian kai thn eirhnhn agaphsate (Zacarias 8, 19)
tade legei kurioV pantokratwr eti hxousin laoi polloi kai katoikounteV poleiV pollaV (Zacarias 8, 20)
kai suneleusontai katoikounteV pente poleiV eiV mian polin legonteV poreuqwmen dehqhnai tou proswpou kuriou kai ekzhthsai to proswpon kuriou pantokratoroV poreusomai kagw (Zacarias 8, 21)
kai hxousin laoi polloi kai eqnh polla ekzhthsai to proswpon kuriou pantokratoroV en ierousalhm kai tou exilaskesqai to proswpon kuriou (Zacarias 8, 22)
tade legei kurioV pantokratwr en taiV hmeraiV ekeinaiV ean epilabwntai deka andreV ek paswn twn glwsswn twn eqnwn kai epilabwntai tou kraspedou androV ioudaiou legonteV poreusomeqa meta sou dioti akhkoamen oti o qeoV meq' umwn estin (Zacarias 8, 23)
lhmma logou kuriou en gh sedrac kai damaskou qusia autou dioti kurioV efora anqrwpouV kai pasaV fulaV tou israhl (Zacarias 9, 1)
