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kai en tw kairw ekeinw ote hkousan panta ta eqnh thV fwnhV thV salpiggoV kai pantoV hcou mousikwn piptonta panta ta eqnh fulai kai glwssai prosekunhsan th eikoni th crush hn esthse naboucodonosor katenanti toutou (Daniel 3, 7)
su basileu prosetaxaV kai ekrinaV ina paV anqrwpoV oV an akoush thV fwnhV thV salpiggoV kai pantoV hcou mousikwn peswn proskunhsh th eikoni th crush (Daniel 3, 10)
kai nun ei men ecete etoimwV ama tw akousai thV salpiggoV kai pantoV hcou mousikwn pesonteV proskunhsai th eikoni th crush h esthsa ei de mh ge ginwskete oti mh proskunhsantwn umwn auqwri emblhqhsesqe eiV thn kaminon tou puroV thn kaiomenhn kai poioV qeoV exeleitai umaV ek twn ceirwn mou (Daniel 3, 15)
apokriqenteV de sedrac misac abdenagw eipan tw basilei naboucodonosor basileu ou creian ecomen hmeiV epi th epitagh tauth apokriqhnai soi (Daniel 3, 16)
kai nun egw krinw ina pan eqnoV kai pasai fulai kai pasai glwssai oV an blasfhmhsh eiV ton kurion ton qeon sedrac misac abdenagw diamelisqhsetai kai h oikia autou dhmeuqhsetai dioti ouk estin qeoV eteroV oV dunhsetai exelesqai outwV (Daniel 3, 29)
oi kladoi autou tw mhkei wV stadiwn triakonta kai upokatw autou eskiazon panta ta qhria thV ghV kai en autw ta peteina tou ouranou enosseuon o karpoV autou poluV kai agaqoV kai ecorhgei pasi toiV zwoiV (Daniel 4, 12)
ewV an gnw ton kurion tou ouranou exousian ecein pantwn twn en tw ouranw kai twn epi thV ghV kai osa an qelh poiei en autoiV [17a] enwpion mou exekoph en hmera mia kai h katafqora autou en wra mia thV hmeraV kai oi kladoi autou edoqhsan eiV panta anemon kai eilkusqh kai errifh kai ton corton thV ghV meta twn qhriwn thV ghV hsqie kai eiV fulakhn paredoqh kai en pedaiV kai en ceiropedaiV calkaiV edeqh up' autwn sfodra eqaumasa epi pasi toutoiV kai o upnoV mou apesth apo twn ofqalmwn mou (Daniel 4, 17)
kai panta ta peteina tou ouranou ta nosseuonta en autw h iscuV thV ghV kai twn eqnwn kai twn glwsswn paswn ewV twn peratwn thV ghV kai pasai ai cwrai soi douleuousi (Daniel 4, 21)
to de anuywqhnai to dendron ekeino kai eggisai tw ouranw kai to kutoV autou ayasqai twn nefelwn su basileu uywqhV uper pantaV touV anqrwpouV touV ontaV epi proswpou pashV thV ghV uywqh sou h kardia uperhfania kai iscui ta proV ton agion kai touV aggelouV autou ta erga sou wfqh kaqoti exerhmwsaV ton oikon tou qeou tou zwntoV epi taiV amartiaiV tou laou tou hgiasmenou (Daniel 4, 22)
kai oi aggeloi diwxontai se epi eth epta kai ou mh ofqhV oud' ou mh lalhshV meta pantoV anqrwpou corton wV boun se ywmisousi kai apo thV clohV thV ghV estai h nomh sou idou anti thV doxhV sou dhsousi se kai ton oikon thV trufhV sou kai thn basileian sou eteroV exei (Daniel 4, 32)
ewV de prwi panta telesqhsetai epi se naboucodonosor basileu babulwnoV kai ouc usterhsei apo pantwn toutwn ouqen [33a] egw naboucodonosor basileuV babulwnoV epta eth epedhqhn corton wV boun eywmisan me kai apo thV clohV thV ghV hsqion kai meta eth epta edwka thn yuchn mou eiV dehsin kai hxiwsa peri twn amartiwn mou kata proswpon kuriou tou qeou tou ouranou kai peri twn agnoiwn mou tou qeou twn qewn tou megalou edehqhn [33b] kai ai triceV mou egenonto wV pterugeV aetou oi onuceV mou wsei leontoV hlloiwqh h sarx mou kai h kardia mou gumnoV periepatoun meta twn qhriwn thV ghV enupnion eidon kai uponoiai me eilhfasi kai dia cronou upnoV me elabe poluV kai nustagmoV epepese moi (Daniel 4, 33)
tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)
