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tou taxai thn ghn autwn eiV afanismon kai surigma aiwnion panteV oi diaporeuomenoi di' authV eksthsontai kai kinhsousin thn kefalhn autwn (Jeremias 18, 16)
kai eipan deute logiswmeqa epi ieremian logismon oti ouk apoleitai nomoV apo ierewV kai boulh apo sunetou kai logoV apo profhtou deute kai pataxwmen auton en glwssh kai akousomeqa pantaV touV logouV autou (Jeremias 18, 18)
kai exeleush eiV to poluandrion uiwn twn teknwn autwn o estin epi twn proqurwn pulhV thV carsiq kai anagnwqi ekei pantaV touV logouV ouV an lalhsw proV se (Jeremias 19, 2)
kai ereiV autoiV akousate ton logon kuriou basileiV iouda kai andreV iouda kai oi katoikounteV ierousalhm kai oi eisporeuomenoi en taiV pulaiV tautaiV tade legei kurioV o qeoV israhl idou egw epagw epi ton topon touton kaka wste pantoV akouontoV auta hchsei amfotera ta wta autou (Jeremias 19, 3)
kai hlqen ieremiaV apo thV diaptwsewV ou apesteilen auton kurioV ekei tou profhteusai kai esth en th aulh oikou kuriou kai eipe proV panta ton laon (Jeremias 19, 14)
tade legei kurioV idou egw epagw epi thn polin tauthn kai epi pasaV taV poleiV authV kai epi taV kwmaV authV apanta ta kaka a elalhsa ep' authn oti esklhrunan ton trachlon autwn tou mh eisakouein twn logwn mou (Jeremias 19, 15)
dioti tade legei kurioV idou egw didwmi se eiV metoikian sun pasi toiV filoiV sou kai pesountai en macaira ecqrwn autwn kai oi ofqalmoi sou oyontai kai se kai panta ioudan dwsw eiV ceiraV basilewV babulwnoV kai metoikiousin autouV kai katakoyousin autouV en macairaiV (Jeremias 20, 4)
kai dwsw thn pasan iscun thV polewV tauthV kai pantaV touV ponouV authV kai pantaV touV qhsaurouV tou basilewV iouda eiV ceiraV ecqrwn autou kai axousin autouV eiV babulwna (Jeremias 20, 5)
kai su kai panteV oi katoikounteV en tw oikw sou poreusesqe en aicmalwsia kai en babulwni apoqanh kai ekei tafhsh su kai panteV oi filoi sou oiV eprofhteusaV autoiV yeudh (Jeremias 20, 6)
kai eipa ou mh onomasw to onoma kuriou kai ou mh lalhsw eti epi tw onomati autou kai egeneto wV pur kaiomenon flegon en toiV osteoiV mou kai pareimai pantoqen kai ou dunamai ferein (Jeremias 20, 9)
oti hkousa yogon pollwn sunaqroizomenwn kukloqen episusthte kai episustwmen autw panteV andreV filoi autou thrhsate thn epinoian autou ei apathqhsetai kai dunhsomeqa autw kai lhmyomeqa thn ekdikhsin hmwn ex autou (Jeremias 20, 10)
eperwthson peri hmwn ton kurion oti basileuV babulwnoV efesthken ef' hmaV ei poihsei kurioV kata panta ta qaumasia autou kai apeleusetai af' hmwn (Jeremias 21, 2)
