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pothrion crusoun babulwn en ceiri kuriou mequskon pasan thn ghn apo tou oinou authV epiosan eqnh dia touto esaleuqhsan (Jeremias 28, 7)
paraskeuazete ta toxeumata plhroute taV faretraV hgeiren kurioV to pneuma basilewV mhdwn oti eiV babulwna h orgh autou tou exoleqreusai authn oti ekdikhsiV kuriou estin ekdikhsiV laou autou estin (Jeremias 28, 11)
eiV fwnhn eqeto hcoV udatoV en tw ouranw kai anhgagen nefelaV ap' escatou thV ghV astrapaV eiV ueton epoihsen kai exhgagen fwV ek qhsaurwn autou (Jeremias 28, 16)
emwranqh paV anqrwpoV apo gnwsewV kathscunqh paV crusocooV apo twn gluptwn autou oti yeudh ecwneusan ouk estin pneuma en autoiV (Jeremias 28, 17)
ou toiauth meriV tw iakwb oti o plasaV ta panta autoV estin klhronomia autou kurioV onoma autw (Jeremias 28, 19)
kai diaskorpiw en soi neaniskon kai parqenon kai diaskorpiw en soi andra kai gunaika (Jeremias 28, 22)
kai antapodwsw th babulwni kai pasi toiV katoikousi caldaioiV pasaV taV kakiaV autwn aV epoihsan epi siwn kat' ofqalmouV umwn legei kurioV (Jeremias 28, 24)
idou egw proV se to oroV to diefqarmenon to diafqeiron pasan thn ghn kai ektenw thn ceira mou epi se kai katakuliw se apo twn petrwn kai dwsw se wV oroV empepurismenon (Jeremias 28, 25)
arate shmeion epi thV ghV salpisate en eqnesin salpiggi agiasate ep' authn eqnh paraggeilate ep' authn basileiaiV ararat par' emou kai toiV ascanazaioiV episthsate ep' authn belostaseiV anabibasate ep' authn ippon wV akridwn plhqoV (Jeremias 28, 27)
agiasate ep' authn eqnh ton basilea twn mhdwn kai pashV thV ghV touV hgoumenouV autou kai pantaV touV strathgouV autou (Jeremias 28, 28)
diwkwn eiV apanthsin diwkontoV diwxetai kai anaggellwn eiV apanthsin anaggellontoV tou anaggeilai tw basilei babulwnoV oti ealwken h poliV autou (Jeremias 28, 31)
pwV ealw kai eqhreuqh to kauchma pashV thV ghV pwV egeneto babulwn eiV afanismon en toiV eqnesin (Jeremias 28, 41)
