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kai estai h cwra twn ioudaiwn toiV aiguptioiV eiV fobhtron paV oV ean onomash authn autoiV fobhqhsontai dia thn boulhn hn bebouleutai kurioV ep' authn (Isaías 19, 17)
kai pataxei kurioV touV aiguptiouV plhgh megalh kai iasetai autouV iasei kai epistrafhsontai proV kurion kai eisakousetai autwn kai iasetai autouV (Isaías 19, 22)
kai eipen kurioV on tropon peporeutai hsaiaV o paiV mou gumnoV kai anupodetoV tria eth estai shmeia kai terata toiV aiguptioiV kai aiqioyin (Isaías 20, 3)
to orama kai sklhron anhggelh moi o aqetwn aqetei o anomwn anomei ep' emoi oi ailamitai kai oi presbeiV twn perswn ep' eme ercontai nun stenaxw kai parakalesw emauton (Isaías 21, 2)
kai kaleson ourian eiV thn skopian kuriou kai eipen esthn dia pantoV hmeraV kai epi thV parembolhV esthn olhn thn nukta (Isaías 21, 8)
kai idou autoV ercetai anabathV sunwridoV kai apokriqeiV eipen peptwken babulwn kai panta ta agalmata authV kai ta ceiropoihta authV sunetribhsan eiV thn ghn (Isaías 21, 9)
akousate oi kataleleimmenoi kai oi odunwmenoi akousate a hkousa para kuriou sabawq o qeoV tou israhl anhggeilen hmin (Isaías 21, 10)
to orama thV idoumaiaV proV eme kalei para tou shir fulassete epalxeiV (Isaías 21, 11)
fulassw to prwi kai thn nukta ean zhthV zhtei kai par' emoi oikei (Isaías 21, 12)
to rhma thV faraggoV siwn ti egeneto soi nun oti anebhte panteV eiV dwmata (Isaías 22, 1)
panteV oi arconteV sou pefeugasin kai oi alonteV sklhrwV dedemenoi eisin kai oi iscuonteV en soi porrw pefeugasin (Isaías 22, 3)
dia touto eipa afete me pikrwV klausomai mh katiscushte parakalein me epi to suntrimma thV qugatroV tou genouV mou (Isaías 22, 4)
