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kai apenegkein dwra tw kuriw tou israhl a huxamhn egw te kai oi filoi eiV ierousalhm kai pan crusion kai argurion o ean eureqh en th cwra thV babulwniaV tw kuriw eiV ierousalhm sun tw dedwrhmenw upo tou eqnouV eiV to ieron tou kuriou autwn to en ierousalhm (Esdras 8, 13)
kai panta osa an boulh meta twn adelfwn sou poihsai crusiw kai arguriw epitelei kata to qelhma tou qeou sou (Esdras 8, 16)
kai ta loipa osa an upopipth soi eiV thn creian tou ierou tou qeou sou dwseiV ek tou basilikou gazofulakiou (Esdras 8, 18)
panta ta kata ton tou qeou nomon epitelesqhtw epimelwV tw qew tw uyistw eneka tou mh genesqai orghn eiV thn basileian tou basilewV kai twn uiwn (Esdras 8, 21)
kai umin de legetai opwV pasi toiV iereusin kai toiV leuitaiV kai ieroyaltaiV kai qurwroiV kai ierodouloiV kai pragmatikoiV tou ierou toutou mhdemia forologia mhde allh epibolh gignhtai kai exousian mhdena ecein epibalein ti toutoiV (Esdras 8, 22)
kai su esdra kata thn sofian tou qeou anadeixon kritaV kai dikastaV opwV dikazwsin en olh suria kai foinikh pantaV touV epistamenouV ton nomon tou qeou sou kai touV mh epistamenouV de didaxeiV (Esdras 8, 23)
kai panteV osoi ean parabainwsi ton nomon tou qeou sou kai ton basilikon epimelwV kolasqhsontai ean te kai qanatw ean te kai timwria h argurikh zhmia h apagwgh (Esdras 8, 24)
kai eme etimhsen enanti tou basilewV kai twn sumbouleuontwn kai pantwn twn filwn kai megistanwn autou (Esdras 8, 26)
kai outoi oi prohgoumenoi kata taV patriaV autwn kai taV meridarciaV oi anabanteV met' emou ek babulwnoV en th basileia artaxerxou tou basilewV (Esdras 8, 28)
kai sunhgagon autouV epi ton legomenon qeran potamon kai parenebalomen autoqi hmeraV treiV kai katemaqon autouV (Esdras 8, 41)
kai eipa autoiV elqein proV addaion ton hgoumenon ton en tw topw tou gazofulakiou (Esdras 8, 44)
kai ek twn ierodoulwn wn edwken dauid kai oi hgoumenoi eiV thn ergasian twn leuitwn ierodouloi diakosioi eikosi pantwn eshmanqh h onomatografia (Esdras 8, 48)
