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posw dokeite ceironoV axiwqhsetai timwriaV o ton uion tou qeou katapathsaV kai to aima thV diaqhkhV koinon hghsamenoV en w hgiasqh kai to pneuma thV caritoV enubrisaV (Hebreus 10, 29)
kai ei men ekeinhV emnhmoneuon af hV exhlqon eicon an kairon anakamyai (Hebreus 11, 15)
pistei iwshf teleutwn peri thV exodou twn uiwn israhl emnhmoneusen kai peri twn ostewn autou eneteilato (Hebreus 11, 22)
eita touV men thV sarkoV hmwn pateraV eicomen paideutaV kai enetrepomeqa ou pollw mallon upotaghsomeqa tw patri twn pneumatwn kai zhsomen (Hebreus 12, 9)
panhgurei kai ekklhsia prwtotokwn en ouranoiV apogegrammenwn kai krith qew pantwn kai pneumasin dikaiwn teteleiwmenwn (Hebreus 12, 23)
mnhmoneuete twn hgoumenwn umwn oitineV elalhsan umin ton logon tou qeou wn anaqewrounteV thn ekbasin thV anastrofhV mimeisqe thn pistin (Hebreus 13, 7)
o gar eipwn mh moiceushV eipen kai mh foneushV ei de ou moiceuseiV foneuseiV de gegonaV parabathV nomou (São Tiago 2, 11)
wsper gar to swma cwriV pneumatoV nekron estin outwV kai h pistiV cwriV twn ergwn nekra estin (São Tiago 2, 26)
epiqumeite kai ouk ecete foneuete kai zhloute kai ou dunasqe epitucein macesqe kai polemeite ouk ecete de dia to mh aiteisqai umaV (São Tiago 4, 2)
h dokeite oti kenwV h grafh legei proV fqonon epipoqei to pneuma o katwkhsen en hmin (São Tiago 4, 5)
katedikasate efoneusate ton dikaion ouk antitassetai umin (São Tiago 5, 6)
kata prognwsin qeou patroV en agiasmw pneumatoV eiV upakohn kai rantismon aimatoV ihsou cristou cariV umin kai eirhnh plhqunqeih (I São Pedro 1, 2)
